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  • Articles  (624)
  • Annual Reviews  (624)
  • American Institute of Physics (AIP)
  • 2020-2024
  • 2000-2004  (240)
  • 1990-1994  (201)
  • 1980-1984  (183)
  • Ethnic Sciences  (624)
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  • Articles  (624)
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  • 1
    Electronic Resource
    Electronic Resource
    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 403-428 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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  • 2
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 429-462 
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  • 3
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 11 (1982), S. 315-348 
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  • 4
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 49-78 
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  • 5
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 39-58 
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  • 6
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 119-150 
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  • 7
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 211-242 
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  • 8
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 419-451 
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  • 9
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 59-88 
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  • 10
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 75-95 
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  • 11
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 331-351 
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  • 12
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 1-22 
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  • 13
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 279-309 
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  • 14
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 235-260 
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  • 15
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 311-343 
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  • 16
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 505-544 
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  • 17
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 67-91 
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  • 18
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 231-249 
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  • 19
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 517-536 
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  • 20
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 22 (1993), S. 157-175 
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  • 21
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 283-305 
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  • 22
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 491-516 
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  • 23
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 22 (1993), S. 1-35 
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  • 24
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 25-53 
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  • 25
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 83-108 
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  • 26
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 10 (1981), S. 27-62 
    ISSN: 0084-6570
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  • 27
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 10 (1981), S. 141-162 
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  • 28
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 10 (1981), S. 237-252 
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  • 29
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 10 (1981), S. 361-392 
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  • 30
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 10 (1981), S. 393-423 
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  • 31
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 11 (1982), S. 175-205 
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  • 32
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 79-103 
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  • 33
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 165-192 
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  • 34
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 12 (1983), S. 377-402 
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  • 35
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 25-39 
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  • 36
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 97-117 
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  • 37
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 187-203 
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  • 38
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 301-332 
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  • 39
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 385-417 
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  • 40
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 495-517 
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  • 41
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 13 (1984), S. 519-558 
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  • 42
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 17-37 
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  • 43
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 187-210 
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  • 44
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 283-307 
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  • 45
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 395-417 
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  • 46
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 19 (1990), S. 453-505 
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  • 47
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 25-53 
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  • 48
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 187-209 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 20 (1991), S. 395-431 
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  • 50
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 43-66 
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  • 51
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 125-141 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 205-229 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 331-353 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 435-460 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 21 (1992), S. 537-564 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 22 (1993), S. 35-54 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 22 (1993), S. 201-220 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 22 (1993), S. 273-291 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 325-345 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 347-377 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 379-405 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 407-434 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 457-480 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 483-506 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 23 (1994), S. 509-526 
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    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 29 (2000), S. xv 
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    Notes: Figure 1 Figure 1 This essay summarizes the four careers of George and Louise Spindler over a 50-year period-psychological anthropology, anthropology and education, teaching, and editing. Our relations with Indian tribes with which we worked are described. Special attention is given to illusions affecting the construction of education in American schools, to the use of projective techniques in studies among Native American communitites, and to studies in urbanizing German villages. The concept of cultural therapy is introduced. Publications from each of our four careers are sampled.
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    Annual Review of Anthropology 29 (2000), S. 25-38 
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    Notes: Abstract This article reviews neo-Weberian, neo-institutionalist economic, and neo-Marxian approaches to the analysis of capitalism in late modern societies. It argues that all make important contributions to the understanding of the increasing economic variability reported in capitalist societies. The approaches also may be profitably combined to assess the degree to which specific cases identified deviate in significant ways from current hegemonic patterns of capitalist development. Finally, consumption theory is assessed for its value in revising standard capitalist development theory.
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    Annual Review of Anthropology 29 (2000), S. 1-24 
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    Notes: Abstract This article reviews the history of British social anthropology, concentrating on the expansion of the discipline in the British university sector since the 1960s. Particular emphasis is placed on the relationship between social anthropology and the main source of its funding, the British government, in particular the Economic and Social Research Council. After a particularly difficult time in the 1980s, social anthropology in the 1990s has grown swiftly. In this period of growth, formerly crucial boundaries-between academic anthropology and practical policy-related research, between "social" and "cultural" anthropology-appear to have withered away. Yet British social anthropology retains much of its distinctive identity, not least because of the peculiar institutional structures, such as the research seminar, in which the social anthropological habitus is reproduced in new generations of researchers.
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    Annual Review of Anthropology 29 (2000), S. 39-60 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: Abstract Property determines exclusive rights to things. It is a key theoretical concept in the social sciences and a material reality in human societies. Since the defining work of Lewis Henry Morgan, property has been studied by anthropologists interested in human economies, societies, and social evolution. Cross-cultural studies suggest systematic associations of contrasting property rights with particular characteristics of social institutions and resource developments. From the works of Childe, Adams, and Renfrew, archaeologists have considered property as related to ecological concepts of territoriality and to Marxist concepts of control and alienation. Techniques to study property archaeologically included patterns of labor investment, warfare, settlement distributions, and physical marking. Although each technique is open to alternative interpretations, combining the techniques provides a robust description of property regimes in prehistory.
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    Annual Review of Anthropology 29 (2000), S. 61-87 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: Abstract The aim of this review is to contribute to a dialogue between anthropologists and sociolinguists who work on the Arab world. One of the most distinctive features of the Arab world is that Classical Arabic co-exists with national vernaculars such as Egyptian, Syrian, Jordanian, and so on. The first is the language of writing, education, and administration, whereas the latter are the media of oral exchanges, nonprint media, poetry, and plays. The proximity or distance between the "Classical" and the "colloquials," whether the latter are also "Arabic" or have been so accepting of foreign borrowings that they ceased to be so, whether they are languages or "inferior dialects" are all contentious issues that continue to be debated within the Arab world. In fact, such debates have become inseparable from the central concerns and dilemmas of social and intellectual movements in this century. After providing a broad outline of work in Arabic sociolinguistics, the review moves to the literature on education. Debates on education are intimately linked with larger questions regarding colonialism, nationalism, and modernization. The last part of the review is devoted to anthropological works on the region. The complexities of the sociolinguistic settings in the Arab world provide promising and challenging grounds for contributions to anthropological theory.
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    Annual Review of Anthropology 29 (2000), S. 89-106 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This article examines the relationship between history and anthropology in South Asia during the past two decades, a relationship that has done much to shape the emerging intellectual practices of postcolonial anthropology. After locating the current conjuncture in an earlier moment of American anthropology in South Asia-village studies of the 1950s-the article reviews a body of interdisciplinary scholarship published during the 1980s and 1990s, paying specific attention to the impact of debates in Indian historiography generated by subaltern studies. The article goes on to identify five interlinked sets of themes in the literature for discussion: the "problem" of Europe, the interpenetration of power and knowledge in the colonial archive, the search for indigenous forms of knowledge, the phenomenon of violence and ethnic conflict, and the specific concerns of gender and feminist criticism. It argues that it is no longer feasible to do anthropology in South Asia without attending to one or more of these five themes. Any concern with contemporary transnational or cultural configurations in South Asia, or with the future of the postcolonial nation state, must be considered in relation to colonial history and the specific formations of modernity it generated.
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    Annual Review of Anthropology 29 (2000), S. 107-124 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract As we enter the twenty-first century, the terrain on which social policy is made is changing rapidly. This has resulted in anthropologists, in combination with other social scientists, giving serious attention to the impact of this new phase of globalization on changes in social and environmental policies. This review focuses on the ways in which anthropology as a field has contributed, and continues to contribute, to social policy research, practice, and advocacy in the current international context. Given the limited space allotted, we have selected the following six arenas of public policy for analysis and description: (a) links between globalization processes and policy on the national and local levels; (b) social welfare policy, including employment and family welfare survival strategies; (c) the impact of structural adjustment and economic restructuring on migration and labor force incorporation; (d) policies in the north and south related to global agriculture, social inequality, and the manipulations of some multinational corporations; (e) policies affecting sustainable agriculture; and (f) the role of anthropologists in examining the impact of political and economic hegemony on the environment.
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    Annual Review of Anthropology 29 (2000), S. 125-146 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Significant changes occurred in human evolution between 2.5 and 1.8 million years ago. Stone tools first appeared, brains expanded, bodies enlarged, sexual dimorphism in body size decreased, limb proportions changed, cheek teeth reduced in size, and crania began to share more unique features with later Homo. Although the two earliest species of Homo, H. habilis and H. rudolfensis, retained many primitive features in common with australopithecine species, they both shared key unique features with later species of Homo. Two of the most conspicuous shared derived characters were the sizes of the brain and masticatory apparatus relative to body weight. Despite the shared derived characters of H. habilis and H. rudolfensis, one unexpected complication in the transition from australopithecine to Homo was that the postcranial anatomy of H. habilis retained many australopithecine characteristics. H. rudolfensis, however, seems to have had a more human-like body plan, similar to later species of Homo. H. rudolfensis may therefore represent a link between Australopithecus and Homo.
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    Annual Review of Anthropology 29 (2000), S. 147-194 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Anthropoidea is a clade of primates including Platyrrhini and Catarrhini. Definitive fossil anthropoids include the early Oligocene Propliopithecidae and the late Eocene-early Oligocene Parapithecidae and Oligopithecidae. Middle Eocene Eosimiidae are probable fossil anthropoids from Asia. Relationships of anthropoids to other primates are debated, although parsimony argues for a tarsier-anthropoid clade (Haplorhini) arising within omomyiforms. Distinctive features of the anthropoid visual system related to diurnality include highly convergent orbits, small corneal diameter/posterior nodal distance, high concentrations of cones and ganglion cells, and extreme magnification of foveal and parafoveal regions of the visual field in the visual cortex. Anthropoid origins was associated with a shift from a nocturnal visually predatory ancestor to diurnal visual predation at small body size (〈100 g). This shift may have occurred in the stem lineage of the tarsier-anthropoid clade. The early anthropoids were insectivore-frugivores with unfused mandibular symphyses, small brains, and either dichromatic or trichromatic vision. The evolution of larger brains, symphyseal fusion, and definitive trichromacy occurred later in anthropoid evolution.
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    Annual Review of Anthropology 29 (2000), S. 195-216 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Ethnographies and anthropological analyses of Eastern Europe and the former Soviet Union published in the last decade have been shaped by two major circumstances. First, they reflect the discursive possibilities opened up by the political upheavals of November 1989 in Eastern Europe and of August 1991 in the Soviet Union; second, they express and represent the theoretical heterogeneity of contemporary American anthropology. We can characterize anthropological work in the former Soviet Union as attempts to use and explore the concept of culture in various sites of social, economic, and political transformation. By contrast, anthropologists studying postsocialist societies in Eastern Europe have turned from analyses of the cultural practices of groups on the margins of modernizing state projects to accounts of how communities are shaped by systemic changes in the political economy of states.
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    Annual Review of Anthropology 29 (2000), S. 217-242 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Nucleic acids are preserved in prehistoric samples under a wide range of depositional environments. The development of new molecular methods, especially the polymerase chain reaction, has made possible the recovery and manipulation of these molecules, and the subsequent molecular genetic characterization of the ancient samples. The analysis of ancient (a)DNA is complicated by the degraded nature of ancient nucleic acids, as well as the presence of enzymatic inhibitors in aDNA extracts. We review aspects of ancient DNA preservation, a variety of methods for the extraction and amplification of informative DNA segments from ancient samples, and the difficulties encountered in documenting the authenticity of ancient DNA template. Studies using aDNA to address questions in human population history or human evolution are reviewed and discussed. Future prospects for the field and potential directions for future aDNA research efforts in physical anthropology are identified.
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    Annual Review of Anthropology 29 (2000), S. 243-285 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract The past two decades have witnessed a minor explosion in publications dealing with the ways in which gay men and lesbians use language. In fact, though, work on the topic has been appearing in several disciplines (philology, linguistics, women's studies, anthropology, and speech communication) since the 1940s. This review charts the history of research on "gay and lesbian language," detailing earlier concerns and showing how work of the 1980s and 1990s both grows out of and differs from previous scholarship. Through a critical analysis of key assumptions that guide research, this review argues that gay and lesbian language does not and cannot exist in the way it is widely imagined to do. The review concludes with the suggestion that scholars abandon the search for gay and lesbian language and move on to develop and refine concepts that permit the study of language and sexuality, and language and desire.
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    Annual Review of Anthropology 29 (2000), S. 329-355 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This review inverts the idiom "family values" to show the value of the family. It grounds this value in family economic activity but advocates an interactive approach in which cultural commitments to the family influence economic and political outcomes. Historical and ethnographic research on the family is mustered to illustrate the interaction and then combined with theories of capitalism and nationalism to account for the resonance of the family values discourse. A final section reviews the potential dangers of family-focused research. That tradesman who does not delight in his family will never long delight in his business. D. Defoe
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    Annual Review of Anthropology 29 (2000), S. 287-328 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract The human body-and its parts-has long been a target for commodification within myriad cultural settings. A discussion of commodification requires that one consider, first, the significance of the body within anthropology and, second, what defines a body "part." After exploring these initial questions, this article outlines dominant theoretical approaches to commodification within anthropology, with Mauss and Marx figuring prominently. The discussion then turns to historically well-documented forms of body commodification: These include slavery and other oppressive labor practices; female reproduction; and the realms of sorcery and endocannibalism. An analysis here uncovers dominant established approaches that continue to drive current studies. The remainder of this article concerns emergent biotechnologies, whose application in clinical and other related scientific arenas marks a paradigmatic shift in anthropological understandings of the commodified, fragmented body. The following contexts are explored with care: reproductive technologies; organ transplantation; cosmetic and transsexual surgeries; genetics and immunology; and, finally, the category of the cyborg. The article concludes with suggestions for an integrated theoretical vision, advocating greater cross-fertilization of analytical approaches and the inclusion of an ethics of body commodification within anthropology.
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    Annual Review of Anthropology 29 (2000), S. 405-424 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This article presents arguments for supplementing linguistic work focused on abstract social systems (languages, dialects, varieties) with linguistic work focused on individual speakers. It begins by reviewing how the individual speaker has been conceived of (when at all) in linguistics and linguistic anthropology. Two areas of linguistic research, discourse processing and linguistic variation and change, serve as examples of what is to be gained by supplementing a linguistics of systems with a linguistics of speakers. Finally, interest in the individual voice is placed in the context of a larger shift toward a more phenomenological approach to language and greater particularity in methods for its study.
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    Annual Review of Anthropology 29 (2000), S. 357-404 
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    Notes: Abstract The New Guinea region is the most linguistically diverse region in the world, with some 1000 languages in an area smaller than 900,000 km2. There are about three dozen language families and close to the same number of language isolates, although two very different language families, each with about 300 languages, dominate: the coastal Austronesian languages, and the montane Trans New Guinea family. The other, smaller families are largely restricted to the northern lowlands. Typologically, the languages exhibit enormous variation and many unusual properties. Vowel systems in which central vowels predominate and consonantal systems lacking fricatives and, rarer still, nasals are attested. Morphological types range from isolating to polysynthetic, and most languages are head marking. Verbs normally carry more complex inflection than do nouns. Of nominal categories, gender is often exuberantly elaborated, but surprisingly case is not, the weak development being an areal feature, in contrast to Australian languages on the one hand and those of Eurasia on the other. Syntactically, languages fall into left-headed and right-headed types, represented by Austronesian and Trans New Guinea, respectively. Clause chaining and associated morphological structures such as switch reference are a salient feature of right-headed and particularly Trans New Guinea languages. Discourse structures are often highly elliptical, with the verbal morphology providing signals for the recovery of elided information and the cohesion of the text. Highly ritualized texts, such as songs, are characterized by strict formal rules of parallelism and trope usage. Other than Austronesian, no language family has congeners outside the region, and within it, large-scale processes of convergence have shaped languages over many millennia, giving rise to areal traits.
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    Annual Review of Anthropology 29 (2000), S. 447-466 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This paper provides a survey of critical discourse analysis (CDA), a recent school of discourse analysis that concerns itself with relations of power and inequality in language. CDA explicitly intends to incorporate social-theoretical insights into discourse analysis and advocates social commitment and interventionism in research. The main programmatic features and domains of enquiry of CDA are discussed, with emphasis on attempts toward theory formation by one of CDA's most prominent scholars, Norman Fairclough. Another section reviews the genesis and disciplinary growth of CDA, mentions some of the recent critical reactions to it, and situates it within the wider picture of a new critical paradigm developing in a number of language-oriented (sub) disciplines. In this critical paradigm, topics such as ideology, inequality, and power figure prominently, and many scholars productively attempt to incorporate social-theoretical insights into the study of language.
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    Annual Review of Anthropology 29 (2000), S. 425-446 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Historical archaeologists have given relatively scant attention to the study of Native Americans. Despite the potential to contribute to new understandings about Native peoples during and after European contact, the research commitment has been ambivalent at best. In this review, I ground this relationship in early debates about the field's subject matter and concurrent discussions in anthropology about direct-historical and acculturation models. In addition, I highlight currents in research that have refined these approaches as well as those that have charted new directions. The latter are notable for helping comprehend the role of place and tradition in Native peoples' lives, but also for reminding us of the complexities of identity construction in America after European contact. I reason that historical archaeology's use of multiple sources, if linked creatively, can be crucial in producing knowledge about the past that illuminates the rich diversity of experiences among Native Americans. "Did these occurrences have a paradigm...that went back in time? Or are we working out the minor details of a strictly random pattern?" Erdrich (1998:240) "...all of us remembering what we have heard together-that creates the whole story the long story of the people." Silko (1981:7)
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    Annual Review of Anthropology 29 (2000), S. 467-492 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This review discusses anthropological research that analyzes the practices through which individuals and groups produce music, video, film, visual arts, and theater, and the ideological and institutional frameworks within which these processes occur. Viewing these media and popular culture forms as arenas in which social actors struggle over social meanings and as visible evidence of social processes and social relations, this research addresses the social, political, and aesthetic dimensions of these productions. The review considers the ways these studies treat the material and discursive practices of cultural producers as complex, often contradictory, sites of social reproduction and as potential sites of social transformation. It also considers the ways this research responds to the challenges associated with conducting fieldwork and producing ethnography in and about a global economy and "media-saturated" world.
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    Annual Review of Anthropology 29 (2000), S. 493-524 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract Some scholars have championed the view that small-scale societies are conservers or even creators of biodiversity. Others have argued that human populations have always modified their environments, often in ways that enhance short-term gains at the expense of environmental stability and biodiversity conservation. Recent ethnographic studies as well as theory from several disciplines allow a less polarized assessment. We review this body of data and theory and assess various predictions regarding sustainable environmental utilization. The meaning of the term conservation is itself controversial. We propose that to qualify as conservation, any action or practice must not only prevent or mitigate resource overharvesting or environmental damage, it must also be designed to do so. The conditions under which conservation will be adaptive are stringent, involving temporal discounting, economic demand, information feedback, and collective action. Theory thus predicts, and evidence suggests, that voluntary conservation is rare. However, sustainable use and management of resources and habitats by small-scale societies is widespread and may often indirectly result in biodiversity preservation or even enhancement via creation of habitat mosaics.
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    Annual Review of Anthropology 9 (1980), S. 63-82 
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    Annual Review of Anthropology 9 (1980), S. 135-159 
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    Annual Review of Anthropology 9 (1980), S. 235-273 
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    Annual Review of Anthropology 9 (1980), S. 293-314 
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    Annual Review of Anthropology 9 (1980), S. 365-390 
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    Annual Review of Anthropology 9 (1980), S. 275-292 
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    Annual Review of Anthropology 30 (2001), S. 41-64 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract The earliest states developed in the central Andean highlands and along the central Pacific coast of western South America. The consensus in the archaeological literature is that state societies first developed in the central Andes in the early part of the first millennium C.E. A minority opinion holds that first-generation states developed as early as the late second millennium B.C.E. in the same area. The Andean region constitutes one of a few areas of first-generation state development in the world. This area therefore represents an important case study for the comparative analysis of state formation. This article outlines the arguments for state formation in South America, presents the evidence, analyzes the underlying assumptions about these arguments, and assesses the South American data in terms of contemporary anthropological theory of state evolution.
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    Annual Review of Anthropology 30 (2001), S. 65-83 
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    Notes: Abstract The late twentieth century saw an intense expansion of the prison system in the United States during the same period in which Foucault's Discipline and Punish influenced academic approaches to power and subjection. This article reviews the history, sociology, and anthropology of the prison, as well as some recent popular critiques of the current situation. It highlights critical perspectives on modern forms of punishment and reform and suggests areas in which an anthropology of prisons might take up questions of modernity, subjection, classification, social suffering, and ethnographic possibility in the context of an increasingly politicized and racialized system of incarceration.
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    Annual Review of Anthropology 30 (2001), S. 85-108 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract This review examines the current state of knowledge about HIV/AIDS in terms of its origins, pathogenesis, genetic variation, and evolutionary biology. The HIV virus damages the host's immune system, resulting in AIDS, which is characterized by immunodeficiency, opportunistic infections, neoplasms, and neurological problems. HIV is a complex retrovirus with a high mutation rate. This mutation rate allows the virus to evade host immune responses, and evidence indicates that selection favors more virulent strains with rapid replication. While a number of controversial theories attempt to explain the origin of HIV/AIDS, phylogenetic evidence suggests a zoonotic transmission of HIV to humans and implicates the chimpanzee (Pan troglodytes troglodytes) as the source of HIV-1 infection and the sooty mangabey as the source of HIV-2 infection in human populations. New therapies provide hope for increased longevity among people living with AIDS, but the biology of HIV presents significant obstacles to finding a cure and/or vaccine. HIV continues to be a threat to the global population because of its fast mutation rate, recombinogenic effect, and its use of human defenses to replicate itself.
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    Annual Review of Anthropology 30 (2001), S. 335-361 
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    Notes: Abstract Anthropological literature on AIDS in the international arena from the 1990s shows researchers' increasing attention to linkages between local sociocultural processes that create risk of infection and the lifeworlds of sufferers to the global political economy. Focus on Africa, where the heterosexual epidemic has attained catastrophic proportions, reveals some cultural particularisms but many more regularities in the social production of disease. Global inequalities of class, gender, and ethnicity are revealed, as poverty, powerlessness, and stigma propel the spread of HIV. Anthropologists' witness to suffering, their concern and engagement, are potent elements in the research process and in advocacy in national and international arenas. The combined strength of theory and practice in the field of international research on AIDS is a significant contribution to anthropology in the twenty-first century.
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    Annual Review of Anthropology 30 (2001), S. 363-385 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
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    Notes: Abstract The study of epidemics provides a unique point of entry for examining the relationships among cultural assumptions, institutional forms, and states of mind. The Black Death is said to have contributed to the emergence of nation states, the rise of mercantile economies, and the religious movements that led to the Reformation. It may also have brought about new ways of understanding God, the meaning of death, and the role of authority in religious and social life. Cholera induced a public health approach that stressed quarantine, and venereal diseases led to contact tracing. Western medicine, however, failed to cure the epidemics that resulted from imperial expansion into the Americas, Asia, Africa, and Europe. The focus of this essay is on the impact of two contemporary epidemics considered to be caused by prions, a newly recognized infectious agent: kuru in Papua New Guinea and bovine spongiform encephalopathy (associated with variant Creutzfeldt-Jakob disease) in Europe. A close look at epidemics constitutes a sampling device for illuminating relationships among illness, social forms, and social thought. Theories of disease causation provide ways of thinking about the world and sets of directions for acting in it.
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    Annual Review of Anthropology 30 (2001), S. 423-456 
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    Notes: Abstract The high-altitude Andean and Tibetan Plateaus offer natural experimental settings for investigating the outcome of the past action of evolution and adaptation as well as those ongoing processes. Both Andean and Tibetan high-altitude natives are descended from sea-level ancestors; thus both initially encountered chronic, lifelong high-altitude hypoxia with the same homeostatic "toolbox" that evolved at sea level for responding to brief and transient hypoxia. Yet now they differ phenotypically in many traits thought to be important for offsetting chronic high-altitude hypoxia. Compared on the basis of mean values of five traits, the characteristics of Tibetan high-altitude natives differ more than those of Andean high-altitude natives from the ancestral or unselected response to chronic hypoxia exhibited by acclimatized lowlanders. This suggests that different evolutionary processes have occurred in the two geographically separate areas, although it is not clear why or how those processes differed. Answers to those questions require better knowledge of the prehistory of human populations on the plateaus, as well as information on new phenotypes and the relationship between phenotype and genotype.
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    Annual Review of Anthropology 30 (2001), S. 457-479 
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    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: Abstract This article reviews scholarship at the intersection of anthropology, criminal justice, and AIDS. Street ethnography is presented in a political and historical context, focusing on the distinctive ways that anthropologists have contributed to discussions of illegal drug and sex markets in poor urban neighborhoods. The review also considers subjects that may be explored by anthropologists in the future, including imprisonment as an institutional HIV risk factor that intensifies individual behavioral risk and the criminalization of intentional HIV transmission. This research area raises critical questions about how culture and law shape viral risk.
    Type of Medium: Electronic Resource
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  • 99
    Electronic Resource
    Electronic Resource
    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 30 (2001), S. 481-504 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: Abstract In France as elsewhere, anthropology developed as an autonomous discipline concerned with the study of faraway primitive or "exotic" societies, but it has shifted its purview, especially over the past several decades, to also include societies closer to home in both time and space. Consideration of the substantial literature produced over the past 30 years by French anthropologists conducting research in France illustrates the specificities of national disciplinary traditions in perceiving and meeting this challenge. Anthropology's position within the institutional framework of contemporary French academic and scholarly life, as well as the intellectual traditions that have been brought to bear on the ethnological study of France (especially the legacies of Durkheimian social thought and folklore studies) are shown to have helped shape both the production of anthropological knowledge of and in France and debates about its pertinence to the discipline's future.
    Type of Medium: Electronic Resource
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  • 100
    Electronic Resource
    Electronic Resource
    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 30 (2001), S. 527-550 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: Abstract This essay is an overview of the theoretical, methodological, pedagogical, ideological, and power-related issues of world Englishes: varieties of English used in diverse sociolinguistic contexts. The scholars in this field have critically examined theoretical and methodological frameworks of language use based on western, essentially monolingual and monocultural, frameworks of linguistic science and replaced them with frameworks that are faithful to multilingualism and language variation. This conceptual shift affords a "pluricentric" view of English, which represents diverse sociolinguistic histories, multicultural identities, multiple norms of use and acquisition, and distinct contexts of function. The implications of this shift for learning and teaching world Englishes are critically reviewed in the final sections of this essay.
    Type of Medium: Electronic Resource
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