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  • 1
    Electronic Resource
    Electronic Resource
    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 34 (2005), S. 105-120 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: To what extent are intellectuals artisans of nationalism? In this chapter we review past and present anthropological research that has helped to reveal the agency of intellectuals in the projects and operations of states and nations. If the intellectual has long been defined in the Marxian-Gramscian tradition as a social actor with a special praxical investment in ways and forms of knowing, then what we discuss as "intellectualism," the social formation of knowledge, should be understood as a central dimension of the (re)production of nations and nationalism both inside and outside of states. We suggest that further drawing anthropological attention to intellectuals and their knowledge practices (ranging from the poetic-literary to the technical-administrative) will help the anthropology of nations and nationalism to (a) locate the role of human agency in the creation, circulation, and contestation of national culture, (b) capture the intellectual work involved in nationalism and bureaucracy in its full diversity, and (c) imagine a new series of ethnographic access points among educated professionals for the study of nationalism in action.
    Type of Medium: Electronic Resource
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  • 2
    Electronic Resource
    Electronic Resource
    Palo Alto, Calif. : Annual Reviews
    Annual Review of Anthropology 34 (2005), S. 105-120 
    ISSN: 0084-6570
    Source: Annual Reviews Electronic Back Volume Collection 1932-2001ff
    Topics: Ethnic Sciences , Biology
    Notes: To what extent are intellectuals artisans of nationalism? In this chapter we review past and present anthropological research that has helped to reveal the agency of intellectuals in the projects and operations of states and nations. If the intellectual has long been defined in the Marxian-Gramscian tradition as a social actor with a special praxical investment in ways and forms of knowing, then what we discuss as "intellectualism," the social formation of knowledge, should be understood as a central dimension of the (re)production of nations and nationalism both inside and outside of states. We suggest that further drawing anthropological attention to intellectuals and their knowledge practices (ranging from the poetic-literary to the technical-administrative) will help the anthropology of nations and nationalism to (a) locate the role of human agency in the creation, circulation, and contestation of national culture, (b) capture the intellectual work involved in nationalism and bureaucracy in its full diversity, and (c) imagine a new series of ethnographic access points among educated professionals for the study of nationalism in action.
    Type of Medium: Electronic Resource
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  • 3
    Publication Date: 2005-10-01
    Print ISSN: 0084-6570
    Electronic ISSN: 1545-4290
    Topics: Biology , Ethnic Sciences
    Published by Annual Reviews
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  • 4
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    Duke University Press
    Publication Date: 2022-05-03
    Description: Between 2009 and 2013 Cymene Howe and Dominic Boyer conducted fieldwork in Mexico's Isthmus of Tehuantepec to examine the political, social, and ecological dimensions of moving from fossil fuels to wind power. Their work manifested itself as a new ethnographic form: the duograph—a combination of two single-authored books that draw on shared fieldsites, archives, and encounters that can be productively read together, yet can also stand alone in their analytic ambitions. In his volume, Energopolitics, Boyer examines the politics of wind power and how it is shaped by myriad factors, from the legacies of settler colonialism and indigenous resistance to state bureaucracy and corporate investment. Drawing on interviews with activists, campesinos, engineers, bureaucrats, politicians, and bankers, Boyer outlines the fundamental impact of energy and fuel on political power. Boyer also demonstrates how large conceptual frameworks cannot adequately explain the fraught and uniquely complicated conditions on the isthmus, illustrating the need to resist narratives of anthropocenic universalism and to attend to local particularities.
    Keywords: anthropocene ; energy ; power ; development ; Mexico ; bic Book Industry Communication::J Society & social sciences::JH Sociology & anthropology::JHM Anthropology::JHMC Social & cultural anthropology, ethnography
    Language: English
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  • 5
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    Unknown
    Open Humanities Press
    Publication Date: 2022-05-02
    Description: The time of hypersubjects is ending. Their desert-apocalypse-fire-and-death cults aren’t going to save them this time. Meanwhile the time of hyposubjects is just beginning. This text is an exercise in chaotic and flimsy thinking that will possibly waste your time. But it is the sincere effort of two reform-minded hypersubjects to decenter themselves and to help nurture hyposubjective humanity. Here are some of the things we say in this book: 1) Hyposubjects are the native species of the Anthropocene and are only just now beginning to discover what they might be and become. 2) Like their hyperobjective environment, hyposubjects are also multiphasic and plural: not-yet, neither here nor there, less than the sum of their parts. They are, in other words, subscendent (moving toward relations) rather than transcendent (rising above relations). They do not pursue or pretend to absolute knowledge or language, let alone power. Instead they play; they care; they adapt; they hurt; they laugh. 3) Hyposubjects are necessarily feminist, colorful, queer, ecological, transhuman, and intrahuman. They do not recognize the rule of androleukoheteropetromodernity and the apex species behavior it epitomizes and reinforces. But they also hold the bliss-horror of extinction fantasies at bay, because hyposubjects’ befores, nows, and afters are many. 4) Hyposubjects are squatters and bricoleuses. They inhabit the cracks and hollows. They turn things inside out and work miracles with scraps and remains. They unplug from carbon gridlife; they hack and redistribute its stored energies for their own purposes. 5) Hyposubjects make revolutions where technomodern radars can’t glimpse them. They patiently ignore expert advice that they do not or cannot exist. They are skeptical of efforts to summarize them, including everything we have just said.
    Keywords: hyposubjects ; anthropocene ; bic Book Industry Communication::H Humanities::HR Religion & beliefs::HRQ Alternative belief systems::HRQC Eclectic & esoteric religions & belief systems::HRQC5 Theosophy & Anthroposophy ; bic Book Industry Communication::R Earth sciences, geography, environment, planning::RN The environment
    Language: English
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