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  • 1
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 21 (1994), S. 32-58 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Economic justice is possible, if one means by it commutative justicewhich provides for human dignity, for fair exchange and for theparticipation of everyone who wants to participate. It is also essentialif worldwide disorder is to be avoided. But many forces militate againstit and it requires an insurance system such as the one which JosiahRoyce proposed to control war as well as changes in the nature and useof money. Examines problems posed by such ideas as well as changes whichseem to be taking place and which may make economic justice morefeasible.
    Type of Medium: Electronic Resource
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  • 2
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 21 (1994), S. 31-53 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Time has run out for the "Vanguard Party", but the growing disparity inwealth between the industrialized world and the less-developed world andgrowing problems of income distribution and public order still give lifeto the "Dream Economy" proposed by Marxists and others. If the dream isnot kept alive and made more rational, confrontations in many parts ofthe world will continue to increase. Argues that potential rationalsolutions do exist, but the danger in the present situation iscompounded by the fact that there is a great temptation to revive whatEric Voegelin called the "new gnosticism" - the array of authoritarianGovernments, of which the Marxist State was one, which were based onclaims to special knowledge which provided all-purpose solutions.Current disparities of wealth provide rich feeding grounds for suchideas.
    Type of Medium: Electronic Resource
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  • 3
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 29 (2002), S. 615-651 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Perhaps the greatest peril to civilisation is the fragmentation of knowledge. Science often lends itself to easy application to technology and our economic systems are the result of applying this knowledge to our resources. But our knowledge of how societies work lags significantly, and the economic system frequently multiplies our social problems. At the heart of the problem is the distinction between knowledge of universals - scientific laws for example - and knowledge of people, who are unique particulars. The paper examines some recent disputes in the social sciences and suggests how the gap might be filled and economic systems made more responsive to social problems.
    Type of Medium: Electronic Resource
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  • 4
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 31 (2004), S. 389-416 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: The influence of ideas is a central but puzzling problem in the social sciences. Parsons insisted that ideas play a central role in social continuity as well as in social change. Basic ideas that organise experience become embedded in the public mind and structure the ways in which issues are tackled. Through much of the twentieth century, Darwinism, Freudianism and Marxism are central clusters of ideas. On a smaller scale, ideas that begin in academic settings can quite quickly spread into politics. Voegelin has detected very general notions that may structure whole eras, calling one of the most powerful in our time the "new gnosticism". It draws on our ideas of knowledge and leads to the search for a universal ideology that dissolves all problems into demands for a totalitarian society. This paper argues that there is always an underlying basis for the power of ideas. Many ideologies of our time have been twists and turns on the Christian tradition. The form they take depends on the challenges of the hour and the nature of the surrounding cultures.
    Type of Medium: Electronic Resource
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  • 5
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 28 (2001), S. 430-438 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Civilisation is not possible unless aggression can be brought under control. It is armed aggression - aggression by governments and by groups that hope to become governments - that most strongly threatens human survival. About this, Freud's theorizing most strongly captures the imagination. Professor O'Brien begins with a persuasive account of this theory, brings out its importance, and suggests lines of exploration. There are four problems with Freudian explanation: Freud's theories explain too much and therefore explain nothing; the logic of claims about unconscious motives poses difficulties; Freud uses tautologies as explanations; Freud stretches concepts like that of desire. This paper explores these problems and then takes up O'Brien's other suggestive analyses.
    Type of Medium: Electronic Resource
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  • 6
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 22 (1995), S. 79-87 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Examines the relationship between economics and culture. Discussesthe role of Protestantism, Calvanism and Catholicism in the affluency ofsocieties. Refers to the article by D.J. O'Neil in this issue whichdiscusses the works of Horace Plunkett, Edward Banfield and GeorgeFoster, who applied Weberian analysis of culture to the problem ofsocieties which fail to become affluent. Compares Marxist and Weberiantheories of society and economics.
    Type of Medium: Electronic Resource
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  • 7
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 24 (1997), S. 1056-1079 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: Economic discourse has two interesting properties. It tends to be all-encompassing and it tends to shape the reality which it sets out to describe. Systems of economic theory can become very powerful and those based on ideas from Adam Smith and Karl Marx are good examples. Each of these has produced serious problems which are difficult to cope with because of their tendency to be rooted in a reality which they have helped to create. What is needed is a logic which is open to constant revisions and which ties closely to human experience and a notion of economics which makes this possible. Suggests a "logic of continuous discourse" and an information-based economy aimed at maximizing the availability of a range of human experience and minimizing the expenditure of energy.
    Type of Medium: Electronic Resource
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  • 8
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 26 (1999), S. 1455-1491 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: The globalisation of the world economy has left governments less powerful and threatened cultures with homogenisation. The Huntington thesis - that the world is now divided into rival civilisations and that they are likely to be the source of the next round of world conflicts - may seem weak in the light of this. In fact many people fear that economic efficiency will produce a single culture and, because it will be dominated by hotly competing corporations with little restraint, will threaten civility itself. R.G. Collingwood even argued that economics as a practical science threatens civilisation by its very existence. This paper argues that, if one takes seriously Collingwood's own distinction between wealth and riches, and if a co-operative economy can be made to flourish, civilisation can readily survive. Wealth in these terms is a community resource which frees up human possibilities, riches are personal barricades and a source of power, and we can understand how to maximise wealth without creating unnecessary riches. In these terms the three main competing civilisations - that of the West, that of Islam, and the Chinese civilisation which is exemplified, for instance in Taiwan, may well survive and remain distinct. They represent basic human choices. For one can have societies in which the major focus is on individuals, societies in which it is on the community as a whole, and societies in which it is on families, social groups, churches and other institutions which comprise civil society.
    Type of Medium: Electronic Resource
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  • 9
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 30 (2003), S. 34-72 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: The fragmentation of knowledge poses serious threats to a survival when scientific and technological know-how constantly outrun understanding of societies and individuals. A significant problem associated with this state of affairs is the unquestioned separation of facts and values. This paper has two immediate aims. The first is to argue that there is knowledge of values. The second is to look at some issues in the social sciences and to show this conclusion bears on the possibilities for the reunification of knowledge. Issues in economics, sociology, and anthropology are examined kin terms of detailed examples.
    Type of Medium: Electronic Resource
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  • 10
    Electronic Resource
    Electronic Resource
    Bingley : Emerald
    International journal of social economics 26 (1999), S. 1199-1226 
    ISSN: 0306-8293
    Source: Emerald Fulltext Archive Database 1994-2005
    Topics: Economics
    Notes: A human life seems to have infinite value, and morality appears to demand that no effort be spared to preserve or to maintain it. Yet health care costs could destroy the economy if all available knowledge was applied to every person on the globe. There is no guaranteed solution, but this paper argues that we must look closely at the concepts of life and the person and understand the distinctions between the person as he or she really is (the "ontological person" in philosophical terms), the social person (the person who appears in the lives of others), and the psychological person (ourselves as we appear in our inner lives). If we are clear we can make decisions about how to pay for health care and how to manage it which will tend to keep costs under control and still respond to the dignity and worth of individuals touched by infinity.
    Type of Medium: Electronic Resource
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