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  • 1
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 5 (1995), S. 25-44 
    ISSN: 1572-8641
    Keywords: Cognition ; connectionism ; computationalism ; mental representation ; philosophy of mind
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Computationalist theories of mind require brain symbols, that is, neural events that represent kinds or instances of kinds. Standard models of computation require multiple inscriptions of symbols with the same representational content. The satisfaction of two conditions makes it easy to see how this requirement is met in computers, but we have no reason to think that these conditions are satisfied in the brain. Thus, if we wish to give computationalist explanations of human cognition, without committing ourselvesa priori to a strong and unsupported claim in neuroscience, we must first either explain how we can provide multiple brain symbols with the same content, or explain how we can abandon standard models of computation. It is argued that both of these alternatives require us to explain the execution of complex tasks that have a cognition-like structure. Circularity or regress are thus threatened, unless noncomputationalist principles can provide the required explanations. But in the latter case, we do not know that noncomputationalist principles might not bear most of the weight of explaining cognition. Four possible types of computationalist theory are discussed; none appears to provide a promising solution to the problem. Thus, despite known difficulties in noncomputationalist investigations, we have every reason to pursue the search for noncomputationalist principles in cognitive theory.
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  • 2
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 7 (1997), S. 571-579 
    ISSN: 1572-8641
    Keywords: systematicity ; connectionism ; cognitive architecture ; explanation ; structure-sensitivity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In his discussion of results which I (with Michael Hayward) recently reported in this journal, Kenneth Aizawa takes issue with two of our conclusions, which are: (a) that our connectionist model provides a basis for explaining systematicity “within the realm of sentence comprehension, and subject to a limited range of syntax” (b) that the model does not employ structure-sensitive processing, and that this is clearly true in the early stages of the network's training. Ultimately, Aizawa rejects both (a) and (b) for reasons which I think are ill-founded. In what follows, I offer a defense of our position. In particular, I argue (1) that Aizawa adopts a standard of explanation that many accepted scientific explanations could not meet, and (2) that Aizawa misconstrues the relevant meaning of ‘structure-sensitive process’.
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  • 3
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 8 (1998), S. 353-374 
    ISSN: 1572-8641
    Keywords: connectionism ; explicit ; implicit ; process ; representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We review studies by Karmiloff-Smith, and Shanks and St. John to show that the proposed conditions have psychological grounds. Finally, we examine the problem of explicit rules in connectionist systems in the light of our framework.
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  • 4
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 5 (1995), S. 161-185 
    ISSN: 1572-8641
    Keywords: Consciousness ; sensation (qualia) ; connectionism ; recurrent networks ; distributed representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Connectionism and phenomenology can mutually inform and mutually constrain each other. In this manifesto I outline an approach to consciousness based on distinctions developed by connectionists. Two core identities are central to a connectionist theory of consciouness: conscious states of mind are identical to occurrent activation patterns of processing units; and the variable dispositional strengths on connections between units store latent and unconscious information. Within this broad framework, a connectionist model of consciousness succeeds according to the degree of correspondence between the content of human consciousness (the world as it is experienced) and the interpreted content of the network. Constitutive self-awareness and reflective self-awareness can be captured in a model through its ability to respond to self-reflexive information, identify self-referential categories, and process information in the absence of simultaneous input. The qualitative “feel” of sensation appears in a model as states of activation that are not fully discriminated by later processing. Connectionism also uniquely explains several specific features of experience. The most important of these is the superposition of information in consciousness — our ability to perceive more than meets the eye, and to apprehend complex categorical and temporal information in a single highly-cognized glance. This superposition in experience matches a superposition of representational content in distributed representations.
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  • 5
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 5 (1995), S. 219-242 
    ISSN: 1572-8641
    Keywords: Explicit ; implicit ; connectionism ; representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Much of traditional AI exemplifies the “explicit representation” paradigm, and during the late 1980's a heated debate arose between the classical and connectionist camps as to whether beliefs and rules receive an explicit or implicit representation in human cognition. In a recent paper, Kirsh (1990) questions the coherence of the fundamental distinction underlying this debate. He argues that our basic intuitions concerning ‘explicit’ and ‘implicit’ representations are not only confused but inconsistent. Ultimately, Kirsh proposes a new formulation of the distinction, based upon the criterion ofconstant time processing. The present paper examines Kirsh's claims. It is argued that Kirsh fails to demonstrate that our usage of ‘explicit’ and ‘implicit’ is seriously confused or inconsistent. Furthermore, it is argued that Kirsh's new formulation of the explicit-implicit distinction is excessively stringent, in that it banishes virtually all sentences of natural language from the realm of explicit representation. By contrast, the present paper proposes definitions for ‘explicit’ and ‘implicit’ which preserve most of our strong intuitions concerning straightforward uses of these terms. It is also argued that the distinction delineated here sustains the meaningfulness of the abovementioned debate between classicists and connectionists.
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  • 6
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 6 (1996), S. 159-172 
    ISSN: 1572-8641
    Keywords: Compositionality ; connectionism ; functionalism ; language of thought ; systematicity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract The paper examines an alleged distinction claimed to exist by Van Gelder between two different, but equally acceptable ways of accounting for the systematicity of cognitive output (two “varieties of compositionality”): “concatenative compositionality” vs. “functional compositionality.” The second is supposed to provide an explanation alternative to the Language of Thought Hypothesis. I contend that, if the definition of “concatenative compositionality” is taken in a different way from the official one given by Van Gelder (but one suggested by some of his formulations) then there is indeed a different sort of compositionality; however, the second variety is not an alternative to the language of thought in that case. On the other hand, if the concept of concatenative compositionality is taken in a different way, along the lines of Van Gelder's explicit definition, then there is no reason to think that there is an alternative way of explaining systematicity.
    Type of Medium: Electronic Resource
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  • 7
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 8 (1998), S. 161-179 
    ISSN: 1572-8641
    Keywords: connectionism ; distributed representation ; frame problem ; systematicity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract This paper investigates connectionism's potential to solve the frame problem. The frame problem arises in the context of modelling the human ability to see the relevant consequences of events in a situation. It has been claimed to be unsolvable for classical cognitive science, but easily manageable for connectionism. We will focus on a representational approach to the frame problem which advocates the use of intrinsic representations. We argue that although connectionism's distributed representations may look promising from this perspective, doubts can be raised about the potential of distributed representations to allow large amounts of complexly structured information to be adequately encoded and processed. It is questionable whether connectionist models that are claimed to effectively represent structured information can be scaled up to a realistic extent. We conclude that the frame problem provides a difficulty to connectionism that is no less serious than the obstacle it constitutes for classical cognitive science.
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  • 8
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 9 (1999), S. 383-398 
    ISSN: 1572-8641
    Keywords: classicism ; connectionism ; Klein group ; learning transfer ; normalization ; systematicity ; weight sharing
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Minds are said to be systematic: the capacity to entertain certain thoughts confers to other related thoughts. Although an important property of human cognition, its implication for cognitive architecture has been less than clear. In part, the uncertainty is due to lack of precise accounts on the degree to which cognition is systematic. However, a recent study on learning transfer provides one clear example. This study is used here to compare transfer in humans and feedforward networks. Simulations and analysis show, that while feedforward networks with shared weights are capable of exhibiting transfer, they cannot support the same degree of transfer as humans. One interpretation of these results is that common connectionist models lack explicit internal representations permitting rapid learning.
    Type of Medium: Electronic Resource
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  • 9
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 9 (1999), S. 197-221 
    ISSN: 1572-8641
    Keywords: cognitive architecture ; connectionism ; skills ; modules
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In the late 1980s, there were many who heralded the emergence of connectionism as a new paradigm – one which would eventually displace the classically symbolic methods then dominant in AI and Cognitive Science. At present, there remain influential connectionists who continue to defend connectionism as a more realistic paradigm for modeling cognition, at all levels of abstraction, than the classical methods of AI. Not infrequently, one encounters arguments along these lines: given what we know about neurophysiology, it is just not plausible to suppose that our brains are digital computers. Thus, they could not support a classical architecture. I argue here for a middle ground between connectionism and classicism. I assume, for argument's sake, that some form(s) of connectionism can provide reasonably approximate models – at least for lower-level cognitive processes. Given this assumption, I argue on theoretical and empirical grounds that most human mental skills must reside in separate connectionist modules or ‘sub-networks’. Ultimately, it is argued that the basic tenets of connectionism, in conjunction with the fact that humans often employ novel combinations of skill modules in rule following and problem solving, lead to the plausible conclusion that, in certain domains, high level cognition requires some form of classical architecture. During the course of argument, it emerges that only an architecture with classical structure could support the novel patterns of information flow and interaction that would exist among the relevant set of modules. Such a classical architecture might very well reside in the abstract levels of a hybrid system whose lower-level modules are purely connectionist.
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  • 10
    Electronic Resource
    Electronic Resource
    Springer
    Biology and philosophy 10 (1995), S. 223-228 
    ISSN: 1572-8404
    Keywords: Clade ; class ; definition ; defining property ; individual ; intension ; name ; organism ; ostensive definition ; species ; taxon ; taxonomy
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Type of Medium: Electronic Resource
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