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  • 1
    Electronic Resource
    Electronic Resource
    Springer
    Minds and machines 5 (1995), S. 25-44 
    ISSN: 1572-8641
    Keywords: Cognition ; connectionism ; computationalism ; mental representation ; philosophy of mind
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Computationalist theories of mind require brain symbols, that is, neural events that represent kinds or instances of kinds. Standard models of computation require multiple inscriptions of symbols with the same representational content. The satisfaction of two conditions makes it easy to see how this requirement is met in computers, but we have no reason to think that these conditions are satisfied in the brain. Thus, if we wish to give computationalist explanations of human cognition, without committing ourselvesa priori to a strong and unsupported claim in neuroscience, we must first either explain how we can provide multiple brain symbols with the same content, or explain how we can abandon standard models of computation. It is argued that both of these alternatives require us to explain the execution of complex tasks that have a cognition-like structure. Circularity or regress are thus threatened, unless noncomputationalist principles can provide the required explanations. But in the latter case, we do not know that noncomputationalist principles might not bear most of the weight of explaining cognition. Four possible types of computationalist theory are discussed; none appears to provide a promising solution to the problem. Thus, despite known difficulties in noncomputationalist investigations, we have every reason to pursue the search for noncomputationalist principles in cognitive theory.
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  • 2
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    Minds and machines 7 (1997), S. 571-579 
    ISSN: 1572-8641
    Keywords: systematicity ; connectionism ; cognitive architecture ; explanation ; structure-sensitivity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In his discussion of results which I (with Michael Hayward) recently reported in this journal, Kenneth Aizawa takes issue with two of our conclusions, which are: (a) that our connectionist model provides a basis for explaining systematicity “within the realm of sentence comprehension, and subject to a limited range of syntax” (b) that the model does not employ structure-sensitive processing, and that this is clearly true in the early stages of the network's training. Ultimately, Aizawa rejects both (a) and (b) for reasons which I think are ill-founded. In what follows, I offer a defense of our position. In particular, I argue (1) that Aizawa adopts a standard of explanation that many accepted scientific explanations could not meet, and (2) that Aizawa misconstrues the relevant meaning of ‘structure-sensitive process’.
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  • 3
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    Minds and machines 8 (1998), S. 353-374 
    ISSN: 1572-8641
    Keywords: connectionism ; explicit ; implicit ; process ; representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We review studies by Karmiloff-Smith, and Shanks and St. John to show that the proposed conditions have psychological grounds. Finally, we examine the problem of explicit rules in connectionist systems in the light of our framework.
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  • 4
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    Minds and machines 5 (1995), S. 161-185 
    ISSN: 1572-8641
    Keywords: Consciousness ; sensation (qualia) ; connectionism ; recurrent networks ; distributed representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Connectionism and phenomenology can mutually inform and mutually constrain each other. In this manifesto I outline an approach to consciousness based on distinctions developed by connectionists. Two core identities are central to a connectionist theory of consciouness: conscious states of mind are identical to occurrent activation patterns of processing units; and the variable dispositional strengths on connections between units store latent and unconscious information. Within this broad framework, a connectionist model of consciousness succeeds according to the degree of correspondence between the content of human consciousness (the world as it is experienced) and the interpreted content of the network. Constitutive self-awareness and reflective self-awareness can be captured in a model through its ability to respond to self-reflexive information, identify self-referential categories, and process information in the absence of simultaneous input. The qualitative “feel” of sensation appears in a model as states of activation that are not fully discriminated by later processing. Connectionism also uniquely explains several specific features of experience. The most important of these is the superposition of information in consciousness — our ability to perceive more than meets the eye, and to apprehend complex categorical and temporal information in a single highly-cognized glance. This superposition in experience matches a superposition of representational content in distributed representations.
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  • 5
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    Minds and machines 5 (1995), S. 219-242 
    ISSN: 1572-8641
    Keywords: Explicit ; implicit ; connectionism ; representation
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Much of traditional AI exemplifies the “explicit representation” paradigm, and during the late 1980's a heated debate arose between the classical and connectionist camps as to whether beliefs and rules receive an explicit or implicit representation in human cognition. In a recent paper, Kirsh (1990) questions the coherence of the fundamental distinction underlying this debate. He argues that our basic intuitions concerning ‘explicit’ and ‘implicit’ representations are not only confused but inconsistent. Ultimately, Kirsh proposes a new formulation of the distinction, based upon the criterion ofconstant time processing. The present paper examines Kirsh's claims. It is argued that Kirsh fails to demonstrate that our usage of ‘explicit’ and ‘implicit’ is seriously confused or inconsistent. Furthermore, it is argued that Kirsh's new formulation of the explicit-implicit distinction is excessively stringent, in that it banishes virtually all sentences of natural language from the realm of explicit representation. By contrast, the present paper proposes definitions for ‘explicit’ and ‘implicit’ which preserve most of our strong intuitions concerning straightforward uses of these terms. It is also argued that the distinction delineated here sustains the meaningfulness of the abovementioned debate between classicists and connectionists.
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  • 6
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    Minds and machines 6 (1996), S. 159-172 
    ISSN: 1572-8641
    Keywords: Compositionality ; connectionism ; functionalism ; language of thought ; systematicity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract The paper examines an alleged distinction claimed to exist by Van Gelder between two different, but equally acceptable ways of accounting for the systematicity of cognitive output (two “varieties of compositionality”): “concatenative compositionality” vs. “functional compositionality.” The second is supposed to provide an explanation alternative to the Language of Thought Hypothesis. I contend that, if the definition of “concatenative compositionality” is taken in a different way from the official one given by Van Gelder (but one suggested by some of his formulations) then there is indeed a different sort of compositionality; however, the second variety is not an alternative to the language of thought in that case. On the other hand, if the concept of concatenative compositionality is taken in a different way, along the lines of Van Gelder's explicit definition, then there is no reason to think that there is an alternative way of explaining systematicity.
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  • 7
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    Minds and machines 8 (1998), S. 161-179 
    ISSN: 1572-8641
    Keywords: connectionism ; distributed representation ; frame problem ; systematicity
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract This paper investigates connectionism's potential to solve the frame problem. The frame problem arises in the context of modelling the human ability to see the relevant consequences of events in a situation. It has been claimed to be unsolvable for classical cognitive science, but easily manageable for connectionism. We will focus on a representational approach to the frame problem which advocates the use of intrinsic representations. We argue that although connectionism's distributed representations may look promising from this perspective, doubts can be raised about the potential of distributed representations to allow large amounts of complexly structured information to be adequately encoded and processed. It is questionable whether connectionist models that are claimed to effectively represent structured information can be scaled up to a realistic extent. We conclude that the frame problem provides a difficulty to connectionism that is no less serious than the obstacle it constitutes for classical cognitive science.
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  • 8
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    Minds and machines 9 (1999), S. 383-398 
    ISSN: 1572-8641
    Keywords: classicism ; connectionism ; Klein group ; learning transfer ; normalization ; systematicity ; weight sharing
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Minds are said to be systematic: the capacity to entertain certain thoughts confers to other related thoughts. Although an important property of human cognition, its implication for cognitive architecture has been less than clear. In part, the uncertainty is due to lack of precise accounts on the degree to which cognition is systematic. However, a recent study on learning transfer provides one clear example. This study is used here to compare transfer in humans and feedforward networks. Simulations and analysis show, that while feedforward networks with shared weights are capable of exhibiting transfer, they cannot support the same degree of transfer as humans. One interpretation of these results is that common connectionist models lack explicit internal representations permitting rapid learning.
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  • 9
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    Minds and machines 9 (1999), S. 197-221 
    ISSN: 1572-8641
    Keywords: cognitive architecture ; connectionism ; skills ; modules
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In the late 1980s, there were many who heralded the emergence of connectionism as a new paradigm – one which would eventually displace the classically symbolic methods then dominant in AI and Cognitive Science. At present, there remain influential connectionists who continue to defend connectionism as a more realistic paradigm for modeling cognition, at all levels of abstraction, than the classical methods of AI. Not infrequently, one encounters arguments along these lines: given what we know about neurophysiology, it is just not plausible to suppose that our brains are digital computers. Thus, they could not support a classical architecture. I argue here for a middle ground between connectionism and classicism. I assume, for argument's sake, that some form(s) of connectionism can provide reasonably approximate models – at least for lower-level cognitive processes. Given this assumption, I argue on theoretical and empirical grounds that most human mental skills must reside in separate connectionist modules or ‘sub-networks’. Ultimately, it is argued that the basic tenets of connectionism, in conjunction with the fact that humans often employ novel combinations of skill modules in rule following and problem solving, lead to the plausible conclusion that, in certain domains, high level cognition requires some form of classical architecture. During the course of argument, it emerges that only an architecture with classical structure could support the novel patterns of information flow and interaction that would exist among the relevant set of modules. Such a classical architecture might very well reside in the abstract levels of a hybrid system whose lower-level modules are purely connectionist.
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  • 10
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    Biology and philosophy 10 (1995), S. 223-228 
    ISSN: 1572-8404
    Keywords: Clade ; class ; definition ; defining property ; individual ; intension ; name ; organism ; ostensive definition ; species ; taxon ; taxonomy
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
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  • 11
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    Biology and philosophy 11 (1996), S. 1-20 
    ISSN: 1572-8404
    Keywords: Darwin ; functionalism ; structuralism ; causal pluralism
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Historians of Biology have divided nineteenth century naturalists into two basic camps, Functionalists and Structuralists. This division is supposed to demarcate the alternative causal presuppositions working beneath research programs. If one is functionally oriented, then organic form will be contingent upon the causal powers of the environment. If structurally oriented, one argues for nonfunctional mechanisms (e.g., internal laws of growth) to account for organic form. Traditionally, Darwin has been grouped with the functionalists because natural selection (an adaptational mechanism) plays the prominent role in shaping organic form. In this paper, I sketch the dichotomy of functionalism versus structuralism and then argue that Darwin cannot be characterized adequately with this dichotomy. I argue that Darwin can incorporate both causal stories because he makes two important modifications to the traditional metaphysical presuppositions. I then offer some brief reflections on the import of Darwin's causal pluralism for the Philosophy of Science.
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  • 12
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    Biology and philosophy 11 (1996), S. 215-244 
    ISSN: 1572-8404
    Keywords: Classes ; classification ; evolution ; Buffon ; Darwin ; Ghiselin ; individuality ; ordering ; concept of species
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Since the 1970s, there has been a tremendous amount of literature on Ghiselin's proposal that “species are individuals”. After recalling the origins and stakes of this thesis in contemporary evolutionary theory, I show that it can also be found in the writings of the French naturalist Buffon in the 18th Century. Although Buffon did not have the conception that one species could be derived from another, there is an interesting similarity between the modern argument and that of Buffon regarding the “individuality of species’. The analogy is strong enough to force us to recognize that genuine evolutionary (or Darwinian) questions might be of secondary importance in the discussion. In consequence, the third section of the paper proposes an alternative schema for the “logical structure” of the Darwinian concept of species. Darwin distinguished the problem of the designation of a concrete species, and the problem of its signification of species within his theory of descent? The resulting notion of species involves a logical structure based on the fusion of the logical operations of classification and ordering. The difficulty — and interest — is that this interpretation of species does not entail any precise operational definition of species; it can only tell us what the ultimate signification of classification is within the theory of descent with modification through natural selection.
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  • 13
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    Biology and philosophy 11 (1996), S. 405-420 
    ISSN: 1572-8404
    Keywords: species ; evolution ; natural selection ; gradualism ; punctuated equilibria ; variation ; Lamarck ; Darwin
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Species are thought by many to be important units of evolution. In this paper, I argue against that view. My argument is based on an examination of the role of species in the synthetic theory of evolution. I argue that if one adopts a gradualist view of evolution, one cannot make sense of the claim that species are “units” in the minimal sense needed to claim that they are units of evolution, namely, that they exist as discrete entities over time. My second argument is directed against an appeal to Eldredge and Gould's theory of punctuated equilibria to support the claim that species are units of evolution. If one adopts their view, it may be possible to identify discrete temporal entities that can plausibly be termed ‘species’, but there is no reason to claim that those entities are “units of evolution”. Thus, on two plausible interpretations of the role of natural selection in the process of evolution, species are of no special importance. I then consider some of the reasons why species have been thought to be important evolutionary units by many contemporary evolutionary biologists. Finally, I discuss briefly the implications of this conclusion for evolutionary biology.
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  • 14
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    Biology and philosophy 11 (1996), S. 519-534 
    ISSN: 1572-8404
    Keywords: Hume ; Darwin ; Dawkins ; Sober ; Mackie ; Penrose ; argument for design ; biological design ; cosmological fine-tuning ; world ensemble ; chance ; theism ; God
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract There seems to be a widespread conviction — evidenced, for example, in the work of Mackie, Dawkins and Sober — that it is Darwinian rather than Humean considerations which deal the fatal logical blow to arguments for intelligent design. I argue that this conviction cannot be well-founded. If there are current logically decisive objections to design arguments, they must be Humean — for Darwinian considerations count not at all against design arguments based upon apparent cosmological fine-tuning. I argue, further, that there are good Humean reasons for atheists and agnostics to resist the suggestion that apparent design — apparent biological design and/or apparent cosmological fine-tuning — establishes (or even strongly supports) the hypothesis of intelligent design.
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  • 15
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    Biology and philosophy 13 (1998), S. 443-470 
    ISSN: 1572-8404
    Keywords: Buffon ; Darwin ; Gayon ; species ; individuality ; evolution
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Gayon's recent claim that Buffon developed a concept of species as physical individuals is critically examined and rejected. Also critically examined and rejected is Gayon's more central thesis that as a consequence of his analysis of Buffon's species concept, and also of Darwin's species concept, it is clear that modern evolutionary theory does not require species to be physical individuals. While I agree with Gayon's conclusion that modern evolutionary theory does not require species to be physical individuals, I disagree with his reasons and instead provide logical rather than historical reasons for the same conclusion.
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  • 16
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    Biology and philosophy 14 (1999), S. 253-278 
    ISSN: 1572-8404
    Keywords: ancestry ; Bayesianism ; creationism ; Darwin ; evolution ; likelihood ; natural selection ; phylogeny ; probability ; Reichenbach
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Modus Darwin is a principle of inference that licenses the conclusion that two species have a common ancestor, based on the observation that they are similar. The present paper investigates the principle's probabilistic foundations.
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