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  • Articles  (24)
  • information  (9)
  • sociobiology  (9)
  • animal rights  (6)
  • Springer  (24)
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  • 2015-2019
  • 1990-1994  (24)
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  • Philosophy  (21)
  • Sociology  (3)
  • 1
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    Minds and machines 4 (1994), S. 215-231 
    ISSN: 1572-8641
    Keywords: Meaning ; representation ; disjunction problem ; Twin-Earth ; Fodor ; asymmetric causal dependency ; actual ; naturalized semantics ; information
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In an earlier paper, we argued that Fodorian Semantics has serious difficulties. However, we suggested possible ways that one might attempt to fix this. Ted Warfield suggests that our arguments can be deflected and he does this by making the very moves that we suggested. In our current paper, we respond to Warfield's attempts to revise and defend Fodorian Semantics against our arguments that such a semantic theory is both too strong and too weak. To get around our objections, Warfield proposes a modified reading of one of Fodor's conditions and proposes adding a new condition to the theory. We show that neither the modified reading nor the additional condition saves the asymmetric causal dependency approach to naturalized semantics.
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  • 2
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    Minds and machines 4 (1994), S. 333-344 
    ISSN: 1572-8641
    Keywords: Emergence ; content ; information ; representation ; computers
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract I examine whether it is possible for content relevant to a computer's behavior to be carried without an explicit internal representation. I consider three approaches. First, an example of a chess playing computer carrying ‘emergent’ content is offered from Dennett. Next I examine Cummins’ response to this example. Cummins says Dennett's computer executes a rule which is inexplicitly represented. Cummins describes a process wherein a computer interprets explicit rules in its program, implements them to form a chess-playing device, then this device executes the rules in a way that exhibits them inexplicitly. Though this approach is intriguing, I argue that the chess-playing device cannot exist as imagined. The processes of interpretation and implementation produce explicit representations of the content claimed to be inexplicit. Finally, the Chinese Room argument is examined and shown not to save the notion of inexplicit information. This means the strategy of attributing inexplicit content to a computer which is executing a rule, fails.
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  • 3
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    Journal of agricultural and environmental ethics 7 (1994), S. 41-76 
    ISSN: 1573-322X
    Keywords: animal rights ; animal welfare ; children ; diet ; morality ; ethics ; scientific reasoning ; vegan ; vegetarian ; women's health
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract In her recent “Counter-Reply” to my views, Evelyn Pluhar defends her use of literature on nutrition and restates her argument for moral vegetarianism. In his “Vegan Ideal” article, Gary Varner claims that the nutrition literature does not show sufficient differences among women, men, and children to warrant concern about discrimination. In this response I show how Professor Pluhar continues to draw fallacious inferences: she begs the question on equality, avoids the main issue in my ethical arguments, argues from irrelevancies, misquotes her sources, equivocates on context, confuses safety with morality, appeals to fear, confuses correlation with cause, fails to evaluate scientific studies, draws hasty conclusions from insufficient data, ignores a large amount of data which would call her views into question, does not follow good scientific or moral argumentation, objectionably exceeds the limits of her expertise, and resorts to scapegoating. I also argue that Professor Varner fails to make his case because he offers virtually no evidence from scientific studies on nutrition, relies on outdated and fallacious sources, makes unsupported claims, ignores evidence that would contravene his claims, draws hasty conclusions based on weakly supported hypotheses rather than facts, employs a double standard, appeals to ignorance, does not evaluate arguments from his sources, and makes anad hominem attack on a respected nutritionist when his focus should be on evaluating the evidence and arguments from the scientific studies themselves. Neither Varner nor Pluhar have responded sufficiently to the real issue in my arguments, that of discrimination and bias in the vegan ideal.
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  • 4
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    Biology and philosophy 9 (1994), S. 75-84 
    ISSN: 1572-8404
    Keywords: Altruism ; ethics ; ethology ; evolution ; sociobiology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Altruistic behavior is often regarded as sociobiology's most central theoretical problem, but is it? Altruism in biology, bioaltruism, has many meanings, which can be grouped into two categories. The first I will callcommon bioaltruism. It is primarily of ethological relevance. The second,evolutionary bioaltruism, is a special category in evolutionary respects in that it may indeed pose a problem for evolutionary theory. These categories are logically independent. Moreover, both of them are logically different from altruism in its everyday psychological or moral sense. Sociobiological examples of bioaltruistic behavior concern bioaltruism in the first sense only, so the theoretical problem ‘altruism’ is supposed to pose, is indeed nothing but a theoretical problem and the bioaltruism that actually occurs has no evolutionary relevance. Nevertheless, evolutionary theory is relevant to our understanding of the possibility of common bioaltruism, and that possibility — even though bioaltruism is conceptually different from ethical altruism — is relevant for ethicists: it sheds light on what we can ask people to do or not to do.
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  • 5
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    Journal of agricultural and environmental ethics 7 (1994), S. 7-17 
    ISSN: 1573-322X
    Keywords: animal rights ; animal by-products ; vegetarian diet
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract Without looking beyond the conditions under which laying hens typically live in the contemporary U.S. egg industry, we can understand why the production and consumption of “factory farmed” eggs could be judged immoral. However, the question, “What (if anything) is wrong with animal by-products?” cannot always be adequately answered by looking at the conditions under which animals live out their productive lives. For the dairy industry looks benign in those terms, but if we look beyond the conditions under which milk cows live, we can better understand some animal rights activists' reasons for objecting to dairy products. The contemporary U.S. dairy industry requires a slaughter industry between one-seventh and one-third the size of the contemporary beef industry. Today, beef slaughter is vastly more humane than poultry slaughter, but if today's beef slaughter industry is judged emmoral, the contemporary dairy industry should be judged similarly immoral, because the two are wedded. This is the deep reason for moral suspicion of the dairy industry.
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  • 6
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    Journal of agricultural and environmental ethics 7 (1994), S. 29-40 
    ISSN: 1573-322X
    Keywords: vegetarian diet ; nutrition ; animal rights
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract Much of the scientific literature on vegetarian nutrition leaves one with the impression that vegan diets are significantly more risky than omnivorous ones, especially for individuals with high metabolic demands (such as pregnant or lactating women and children). But nutrition researchers have tended to skew their study populations toward “new vegetarians,” members of religious sects with especially restrictive diets and tendencies to eschew fortified foods and medical care, and these are arguably the last people we would expect to thrive on vegan diets. Researchers also have some tendency to play up weakly confirmed risks of vegan dietsvis-à-vis equally weakly confirmed benefits. And, in spite of these methodological and rhetorical biases, for every nutrient which vegans are warned to be cognizant of, there is reason to believe that they are not at significantly greater risk of nutritional deficiency than omnivores.
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  • 7
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    Journal of agricultural and environmental ethics 7 (1994), S. 19-28 
    ISSN: 1573-322X
    Keywords: animal rights ; animal welfare ; children ; diet ; ethics ; scientific reasoning ; values ; vegan ; vegetarian ; women's health
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract The vegan ideal is entailed by arguments for ethical veganism based on traditional moral theory (rights and/or utilitarianism) extended to animals. The most ideal lifestyle would abjure the use of animals or their products for food since animals suffer and have rights not to be killed. The ideal is discriminatory because the arguments presuppose a “male physiological norm” that gives a privileged position to adult, middle-class males living in industrialized countries. Women, children, the aged, and others have substantially different nutritional requirements and would bear a greater burden on vegetarian and vegan diets with respect to health and economic risks, than do these males. The poor and many persons in Third World nations live in circumstances that make the obligatory adoption of such diets, where they are not already a matter of sheer necessity, even more risky. Traditional moral theorists (such as Evelyn Pluhar and Gary Varner whose essays appear in this issue) argue that those who are at risk would beexcused from a duty to attain the virtue associated with ethical vegan lifestyles. The routine excuse of nearly everyone in the world besides adult, middle-class males in industrialized countries suggests bias in the perspective from which traditional arguments for animal rights and (utilitarian) animal welfare are formulated.
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  • 8
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    Biology and philosophy 8 (1993), S. 47-60 
    ISSN: 1572-8404
    Keywords: Ethics ; morality ; naturalism ; sociobiology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract We propose an objective and justifiable ethics that is contingent on the truth of evolutionary theory. We do not argue for the truth of this position, which depends on the empirical question of whether moral functions form a natural class, but for its cogency and possibility. The position we propose combines the advantages of Kantian objectivity with the explanatory and motivational advantages of moral naturalism. It avoids problems with the epistemological inaccessibility of transcendent values, while avoiding the relativism or subjectivism often associated with moral naturalism. Our position emerges out of criticisms of the contemporary sociobiological views of morality found in the writings of Richard Alexander, Michael Ruse, and Robert Richards.
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  • 9
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    Biology and philosophy 8 (1993), S. 399-407 
    ISSN: 1572-8404
    Keywords: German anthropology ; Lysenko ; Marx ; sociobiology ; Stalin
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Sociobiology has not been well received in Eastern Europe. Reasons for this are listed and discussed. It is suggested that times are changing and that sociobiology will have more success in the future.
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  • 10
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    Theory and decision 35 (1993), S. 259-276 
    ISSN: 1573-7187
    Keywords: irreversibility ; flexibility ; irreversibility effect ; information ; gains from information
    Source: Springer Online Journal Archives 1860-2000
    Topics: Sociology , Economics
    Notes: Abstract In a seminal article C. Henry (1974) presented the irreversibility effect, which pointed out that under uncertainty, the optimal sequence of decisions depends on not only the payoffs, but also the flexibility, in terms of availability of future options, associated with each decision. But the irreversibility effect pertained to certain particular conditions and definitions. In this paper, a more general model is developed to re-examine the notion of an irreversible decision, its relation with flexibility and the irreversibility effect. It is shown through two propositions that the irreversibility effect need not hold always and the notion of irreversibiity can be used only under certain circumstances to derive the optimal sequence of decisions ex-ante.
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  • 11
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    Minds and machines 2 (1992), S. 185-201 
    ISSN: 1572-8641
    Keywords: Constraint ; individuation scheme ; infon ; information ; representation ; type
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract I argue that the role played by infons in the kind of mathematical theory of information being developed by several workers affiliated to CSLI is analogous to that of the various number systems in mathematics. In particular, I present a mathematical construction of infons in terms of representations and informational equivalences between them. The main theme of the paper arose from an electronic mail exchange with Pat Hayes of Xeroxparc. The exposition derives from a talk I gave at theTheories of Partial Information conference held at the University of Texas at Austin, January 1990.
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  • 12
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    Journal of agricultural and environmental ethics 5 (1992), S. 217-233 
    ISSN: 1573-322X
    Keywords: animal rights ; animal welfare ; children ; diet ; moral vegetarianism ; scientific reasoning ; vegan ; vegetarian ; women's health
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract In response to Evelyn Pluhar'sWho Can Be Morally Obligated to Be a Vegetarian? in this journal issue, the author has read all of Pluhar's citations for the accuracy of her claims and had these read by an independent nutritionist. Detailed analysis of Pluhar's argument shows that she attempts to make her case by consistent misappropriation of the findings and conclusions of the studies she cites. Pluhar makes sweeping generalizations from scanty data, ignores causal explanations given by scientists, equates hypothesis with fact, draws false cause conclusions from studies, and in one case claims a conclusion opposite of what the scientist published. Such poor reasoning cannot be the basis of an argument for moral vegetarianism. A broader search of the literature and attention to reviews and textbooks in nutrition shows that each of Pluhar's claims is suspect or incorrect. Pluhar has not undermined my central claims: even if animals have certain rights and well-planned vegetarian diets are safe in complex industrialized societies, these diets cannot be so regarded if the presuppositions of high levels of wealth, education, and medical care do not exist; and, women, children, the aged and some ill persons are at greater risk on restrictive vegan diets. Thus, any duty of moral vegetarianism is not categorical but provisional in nature.
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  • 13
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    Biology and philosophy 7 (1992), S. 35-60 
    ISSN: 1572-8404
    Keywords: Action principles ; ecosystem structure ; evolution ; information ; natural selection ; non-equilibrium thermodynamics ; teleology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract The general attributes of ecosystems are examined and a naturally occurring “reference ecosystem” is established, comparable with the “isolated” system of classical thermodynamics. Such an autonomous system with a stable, periodic input of energy is shown to assume certain structural characteristics that have an identifiable thermodynamic basis. Individual species tend to assume a state of “least dissipation”; this is most clearly evident in the dominant species (the species with the best integration of energy acquisition and conservation). It is concluded that ecosystem structure results from the antagonistic interaction of two nearly equal forces. These forces have their origin in the Principle of Most Action (“least dissipation” or “least entropy production”) and the universal Principle of Least Action. “Most action” is contingent on the equipartitioning of the energy available, through uniform interaction of similar individuals. The trend to “Least action” is contingent on increased dissipation attained through increasing diversity and increasing complexity. These principles exhibit a basic asymmetry. Given the operation of these opposing principles over evolutionary time, it is argued that ecosystems originated in the vicinity of thermodynamic equilibrium through the resonant amplification of reversible fluctuations. On account of the basic asymmetry the system was able to evolve away from thermodynamic equilibrium provided that it remained within the vicinity of “ergodynamic equilibrium” (equilibrium maintained by internal work, where the opposing forces are equal and opposite). At the highest level of generalization there appear to be three principles operating: i) maximum association of free-energy and materials; ii) energy conservation (deceleration of the energy flow) through symmetric interaction and increased homogeneity; and iii) the principle of least action which induces acceleration of the energy flow through asymmetrical interaction. The opposition and asymmetry of the two forces give rise to natural selection and evolution.
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  • 14
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    Biology and philosophy 7 (1992), S. 77-88 
    ISSN: 1572-8404
    Keywords: Morality ; Arthur Peacocke ; reductionism ; Michael Ruse ; science and religion ; sociobiology ; theology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Michael Ruse's writings explore what sociobiology says about morality. Further, he claims that sociobiology undermines the base for Christian morality. After responding to criticisms of Ruse, especially those of Arthur Peacocke, I lay a base for meeting his challenge.
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    Biology and philosophy 7 (1992), S. 161-175 
    ISSN: 1572-8404
    Keywords: Altruism ; evolution ; Prisoner's Dilemma ; sociobiology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract I first argue against Peter Singer's exciting thesis that the Prisoner's Dilemma explains why there could be an evolutionary advantage in making reciprocal exchanges that are ultimately motivated by genuine altruism over making such exchanges on the basis of enlightened long-term self-interest. I then show that an alternative to Singer's thesis — one that is also meant to corroborate the view that natural selection favors genuine altruism, recently defended by Gregory Kavka, fails as well. Finally, I show that even granting Singer's and Kavka's claim about the selective advantage of altruism proper, it is doubtful whether that type of claim can be used in a particular sort of sociobiological argument against psychological egoism.
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    Biology and philosophy 7 (1992), S. 189-202 
    ISSN: 1572-8404
    Keywords: Epigenetic rule ; ethics ; human behavioral ecology ; innate constraint ; morality ; sociobiology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Charles J. Lumsden and E.O. Wilson, in their writings together and individually, have proposed that human behaviors, whether moral or nonmoral, are governed by innate constraints (which they have termed “epigenetic rules”). I propose that if a genetic component of moral behavior is to be discovered, some sorting out of specifically moral from nonmoral innate constraints will be necessary. That some specifically moral innate constraits exist is evidenced by virtuous behaviors exhibited in nonhuman mammals, whose behavior is usually granted to be importantly governed by genetic factors. Propensities for such virtuous behaviors may have been passed to humans as highly conserved mammalian genes and continue to influence us. I propose that these constitute at least a “rudimentary morality” and may account in part for the moral intuitions. But other innate constraints which are nonmoral in nature interact with the specifically moral innate constraints and with culture to yield human moral decisions and actions. Any model which aims to identify the genetic component of moral behaviors or behaviors with moral import must provide not only a delineation of cultural causes but must also distinguish between those genetic causes which may have their origin in innate moral constraints from others which are fundamentally nonmoral because the critical faculty necessary to higher level human morality itself arises in part from innate constraints of a nonmoral type; i.e., the processes of inductive reasoning common to both ethics and science. Finally, humans who could bring the nonmoral evaluative capacities to bear upon whatever moral intuitions might be genetically conserved in mammalian heritage would have an advantage over similar beings who could not.
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    Theory and decision 33 (1992), S. 241-252 
    ISSN: 1573-7187
    Keywords: Minimax principle ; regret ; sequential statistical decisions ; information ; identifiability ; least favorable distributions ; ultrapessimism
    Source: Springer Online Journal Archives 1860-2000
    Topics: Sociology , Economics
    Notes: Abstract Discussing the foundations of the minimax principle, Savage (1954) argued that it is “utterly untenable for statistics” because it is “ultrapessimistic” when applied to negative income, but claimed that such objection is not relevant when the principle is applied to regret. In this paper I rebut the latter claim. I first present an example where ultrapessimism, as Savage understood it, applies to minimax regret but not to minimax negative income. Then, for a sequential decision problems with two terminal acts and a finite number of states of nature, I give necessary and sufficient conditions for a decision rule to be ultrapessimistic, and show that for every payoff table with at least three states, be it in regret form or not, there exist an experiment such that the minimax rule is ultrapessimistic. I conclude with some more general remarks on information and the value of experimentation for a minimax agent.
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    Minds and machines 1 (1991), S. 55-73 
    ISSN: 1572-8641
    Keywords: Belief ; syntax ; propositions ; meaning ; information ; tractability ; degrees of confidence ; dispositions
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Within AI and the cognitively related disciplines, there exist a multiplicity of uses of ‘belief’. On the face of it, these differing uses reflect differing views about the nature of an objective phenomenon called ‘belief’. In this paper I distinguish six distinct ways in which ‘belief’ is used in AI. I shall argue that not all these uses reflect a difference of opinion about an objective feature of reality. Rather, in some cases, the differing uses reflect differing concerns with special AI applications. In other cases, however, genuine differences exist about the nature of what we pre-theoretically call belief. To an extent the multiplicity of opinions about, and uses of ‘belief’, echoes the discrepant motivations of AI researchers. The relevance of this discussion for cognitive scientists and philosophers arises from the fact that (a) many regard theoretical research within AI as a branch of cognitive science, and (b) even if theoretical AI is not cognitive science, trends within AI influence theories developed within cognitive science. It should be beneficial, therefore, to unravel the distinct uses and motivations surrounding ‘belief’, in order to discover which usages merely reflect differing pragmatic concerns, and which usages genuinely reflect divergent views about reality.
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    Journal of agricultural and environmental ethics 4 (1991), S. 101-107 
    ISSN: 1573-322X
    Keywords: agricultural bioethics ; bovine somatotropin ; ownership of germ plasm ; genetic engineering ; animal rights ; intellectual property rights
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
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    Biology and philosophy 6 (1991), S. 325-340 
    ISSN: 1572-8404
    Keywords: Artificial life ; biology ; information ; Peirce ; philosophy of science ; semiotic realism ; semiotics ; tign ; teleology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract It is argued, that theory sf signs, especially in the tradition of the great philosopher Charles Sanders Peirce (1839–1914) can inspire the study of central problems in the philosophy of biology. Three such problems are considered: (1) The nature of biology as a science, where a semiotically informed pluralistic approach to the theory of science is introduced. (2) The peculiarity of the general object of biology, where a realistic interpretation of sign- and information-concepts is required to see sign-processes as immanent in nature. (3) The possibility of an artificial construction of life, hereby discussed as a conceptual problem in the present form of the artificial life project and its implied definition of life.
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    Biology and philosophy 6 (1991), S. 401-412 
    ISSN: 1572-8404
    Keywords: Ants ; behavior ; culture ; Holism ; human ; meaning ; reduction ; sociobiology ; symbol
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Most research in the natural sciences passes through repeated cycles of a analytic reduction to the next lower level of organization, then resynthesis to the original level, then new analyticareduction, and so on. A residue of unexplained phenomena at the original level appears at first to require a “holistic” description independent of the lower level, but the residue shrinks as knowledge increases. This principle is well illustrated by recent studies from the social organization of insects, several examples of which are cited here. In theory it should also apply to human social organization. Culture is biological: meaning in culture can be approached as the outcome of mechanism-based causation, because culture stems from individual cognition, which has a biological basis. It would seem to follow that the most effective way to study culture is across all levels of organization from gene to society, passing repetitively through a cycle of reduction and synthesis in the manner of the natural sciences. Reductionistic analysis is favored by the tendency of semantic memory and culture to occur in discrete units that are arranged hierarchically.
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    Theory and decision 31 (1991), S. 159-173 
    ISSN: 1573-7187
    Keywords: ambiguity ; uncertainty ; Ellsberg Paradox ; information
    Source: Springer Online Journal Archives 1860-2000
    Topics: Sociology , Economics
    Notes: Abstract This paper reports on the responses of 646 individuals to environmental risk information involving different forms of risk ambiguity. Recipients of more than one set of risk information do not simply average the risk levels provided. Rather, a variety of aspects of the nature of the risks that are communicated influence their probabilistic beliefs. Individuals' perceptions of the risk levels to which they are exposed are likely to be greater: (i) for more ambiguous risks, (ii) for risks for which the unfavorable risk evidence is presented last even when there is no temporal order, (iii) for risks for which the most unfavorable risk studies have been performed most recently, and (iv) for risks where there is asymmetry in the risk ambiguity that imposes substantial potential downside risks. Although these effects are modest for the median individual, the potential for extreme responses that reflect only the most adverse or the most favorable piece of information provided is quite prevalent. These findings are of interest more generally in that they indicate how individuals form their risk perceptions in the presence of risk ambiguity.
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    Biology and philosophy 5 (1990), S. 149-173 
    ISSN: 1572-8404
    Keywords: Darwinian ethics ; ethics ; evolution ; evolutionary ethics ; M. Ruse ; naturalistic fallacy ; sociobiology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Michael Ruse has proposed in his recent book Taking Darwin Seriously and elsewhere a new Darwinian ethics distinct from traditional evolutionary ethics, one that avoids the latter's inadequate accounts of the nature of morality and its failed attempts to provide a naturalistic justification of morality. Ruse argues for a sociobiologically based account of moral sentiments, and an evolutionary based casual explanation of their function, rejecting the possibility of ultimate ethical justification. We find that Ruse's proposal distorts, overextends and weakens both Darwinism and naturalism. So we propose an alternative Darwinian metaethics that both remedies the problems in Ruse's proposal and shows how a Darwinian naturalistic account of the moral good in terms of human fitness avoids the naturalistic fallacy and can provide genuine, even if limited, justifications for substantive ethical claims. Thus, we propose to really take Darwin seriously.
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    Biology and philosophy 5 (1990), S. 401-415 
    ISSN: 1572-8404
    Keywords: Proximate cause ; ultimate cause ; function ; functionalism ; structuralism ; adaptation ; sociobiology ; behavioral ecology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Within evolutionary biology a distinction is frequently made between proximate and ultimate causes. One apparently plausible interpretation of this dichotomy is that proximate causes concern processes occurring during the life of an organism while ultimate causes refer to those processes (particularly natural selection) that shaped its genome. But “ultimate causes” are not sought through historical investigations of an organisms lineage. Rather, explanations referring to ultimate causes typically emerge from functional analyses. But these functional analyses do not identify causes of any kind, much less ultimate ones. So-called “ultimate explanations” are not about causes in any sense resembling those of proximate explanations. The attitude, implicit in the term “ultimate cause”, that these functional analyses are somehow superordinate to those involving “proximate causes” is unfounded. “Ultimate causes” are neither ultimate nor causes.
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