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  • Cambridge University Press  (4,044)
  • International Union of Crystallography
  • 2010-2014
  • 1985-1989  (3,257)
  • 1980-1984  (3,182)
  • 1925-1929
  • 1985  (3,257)
  • 1982  (3,182)
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  • 2010-2014
  • 1985-1989  (3,257)
  • 1980-1984  (3,182)
  • 1925-1929
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  • 1
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 83-99 
    ISSN: 0266-2671
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Economics
    Notes: Discussions of Karl Popper's falsificationist philosophy of science appear regularly in the recent literature on economic methodology. In this literature, there seem to be two fundamental points of agreement about Popper. First, most economists take Popper's falsificationist method of bold conjecture and severe test to be the correct characterization of scientific conduct in the physical sciences. Second, most economists admit that economic theory fails miserably when judged by these same falsificationist standards. As Latsis (1976, p. 8) states, “the development of economic analysis would look a dismal affair through falsificationist spectacles.”
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  • 2
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 101-108 
    ISSN: 0266-2671
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Economics
    Notes: F. A. Hayek is uniquely responsible for his fellow economists grasping the importance of the decentralization of knowledge: as Hayek shows in his pathbreaking “The Use of Knowledge in Society,” knowledge nowhere exists as a coherent whole and to pretend otherwise is a most serious error. Hayek also shares responsibility for the popularity of a strong form of the methodological individualist research program which asserts that since collectives as such have no impact on the choices of individuals, investigators ought to purge any reliance on collectives from our analysis.
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  • 3
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 127-127 
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    Topics: Philosophy , Economics
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  • 4
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 151-188 
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    Topics: Philosophy , Economics
    Notes: If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  • 5
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 189-211 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
    Notes: When economists pay homage to the wisdom of the distant past (not the most common of professional exercises) it is more likely that a work two decades old is being admired than one two centuries old. Economics is a science, and the sciences are noteworthy for their digestion and assimilation of the work of previous generations. Contributions remain only as accretions to the accepted body of knowledge; the writings and the writers disappear almost without trace. A conspicuous exception to this rule of professional cannibalization is Adam Smith. Since 1776 he has not lacked for honors that have escaped even his most illustrious peers. Who, after all, wears a David Ricardo necktie? So to the author of The Wealth of Nations, all praise!
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  • 6
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 289-289 
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    Topics: Philosophy , Economics
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  • 7
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 286-288 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
    Notes: The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid kind of social science.
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  • 8
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 290-294 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
    Notes: It is easy for a professional philosopher who reads Learner's essay “Let's Take the Con Out of Econometrics” to find a great deal in it that seems contentious, cavalier, or objectionable. Philosophers may even be puzzled as to what the fuss is all about. My guess is that the sorts of complaints philosophical readers are likely to make about Learner's paper are more the result of style than substance. The substance is very important.
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  • 9
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 303-335 
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    Topics: Philosophy , Economics
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  • 10
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 295-302 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
    Notes: My essay “Let's Take the Con out of Econometrics” is intended to be an amusing, titillating, and even annoying distillation of ideas that I have published in a more formal, academic style in many different locations over the course of several years. As far as I could tell, these ideas were widely ignored until I adopted the more contentious style of “Con,” which, since its publication two years ago, has been reprinted in two volumes and excerpted in two others. There is something to be learned from this episode about the sociology of ideas. Notoriety, however, is a mixed blessing, since now I find myself spending too much of my time trying to explain what I meant.
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  • 11
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  • 12
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 351-352 
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    Topics: Philosophy , Economics
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  • 13
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 1-2 
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    Topics: Philosophy , Economics
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  • 14
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  • 15
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 1-2 
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 110-125 
    ISSN: 0266-2671
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Economics
    Notes: This essay is a review of Ronald Dworkin's recent essay on equality of resources (Dworkin, 1981b). Many of the ideas discussed by Dworkin have also been examined by economists with, I believe, considerable insight. Unfortunately, economists tend to write for economists, not for philosophers, and their insights are seldom communicated properly to noneconomists. Of course, the same criticism can be levied on philosophers! But perhaps legal theorists are less subject to this criticism. One of the great contributions of Dworkin is that he is very readable; and the quality of his exposition makes these ideas accessible to a wide audience of philosophers, lawyers, and social scientists in general.
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  • 17
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 128-133 
    ISSN: 0266-2671
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Economics
    Notes: There is a simple joy in finding that the emperor has positively no clothes and especially when the finger is pointed in ribald good English. Donald McCloskey does this service in “The Rhetoric of Economics”, where he argues with force and wit that “modernism” (meaning, roughly, positivism, as in “Positive Economics”) will do as an account neither of what economists do nor of what it makes philosophical sense for them to attempt. Instead they should recognize that models are always metaphors and should make a virtue of the literary devices, which they in fact rely on. Armed with the craft of rhetoric and a new “poetics of economics,” they will achieve better writing, better teaching, better foreign relations, better science and better dispositions.
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  • 18
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 139-142 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
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  • 19
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    Cambridge : Cambridge University Press
    Economics and philosophy 1 (1985), S. 142-146 
    ISSN: 0266-2671
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    Topics: Philosophy , Economics
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  • 20
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 1-13 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
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  • 21
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 797-822 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The study of coercion and how it is applied within a political system is useful for a number of reasons. As a strategy of control and management it is in itself worthy of investigation. Moreover, an examination of how coercion is applied can tell us much about the nature of a particular polity. Indeed, as Weber emphasized, the state itself is distinguished from other political systems to the extent that it successfully upholds the claim to the legitimate application of force. The willingness of a regime to use coercion against opponents or dissidents, or to regulate the political participation of the ordinary citizenry, has a direct bearing upon such questions as human rights, democratic values, authoritarianism, and the degree of consensus within a given polity.
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  • 22
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 863-864 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
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  • 23
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 872-874 
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 875-876 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
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  • 25
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 1-6 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
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  • 26
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 593-622 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The purpose of this short discussion paper is to raise some general questions concerning the current state of the historiography on the industrialization of pre-Independent India. Although triggered off by a close reading of Professor Morris's contribution to the recent Cambridge Economic History of India, volume 2, it is not my intention to review the essay in a detailed and systematic manner; rather I seek to place it in the wider context of what is, in my view, the unsatisfactory state of our accumulated knowledge. The paper is organized in the following way. Section II contends that all too little is known about a seemingly crucial sector—a vacuity that is not confined to India alone among the Third World economies—and that this tends to distort accounts of the general functioning of the international economy. In Section III I try to pinpoint the major areas of weakness, and then go on to suggest the main reasons for this somewhat surprising situation. Finally, in Section IV, I argue that Morris's study reflects the problems I identify but does not take us further down the road towards their resolution.
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  • 27
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 669-698 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The history of economic growth and industrial development in Meiji Japan has long attracted the attention of economic historians of India, especially those who are concerned with the question of industrial development. There is as yet no consensus as to the message of any comparison between Japan and India, and the battlefield between different analyses of the Meiji economy has proved a useful source of pillage to dress up conflicting interpretations of the Indian economy in this and later periods.
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 733-759 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The subject of agricultural growth is a matter of central importance in the evaluation of the impact of colonial rule on India. Given that the agricultural sector provided a very large share of total output and employment, movements in the per capita agricultural output would be a good indicator of changes in per capita income. Despite the usual caveats made about the dangers of using per capita income as a measure of welfare, a sustained fall in such income would imply a failure of state economic policy in a crucial respect.
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  • 29
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 861-863 
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    Modern Asian studies 19 (1985), S. 823-859 
    ISSN: 0026-749X
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Economic nationalism may seem rather too grand a term for the contents of this paper. And indeed, I have not attempted any analysis of the economics of economic nationalism. My concern is with the nationalist element in the equation, in particular the basic perceptions of nationalists inside Korea who responded to the plight of their colonially oppressed nation. The question, ‘Is economic nationalism viable under colonial occupation?’ may be answered negatively in Korea's case. But one may equally assert that all nationalist movements and all economic action, of left or right, were not viable in Korea at this time. Even if a certain theory of the determinative role of economic superstructures is employed, I suspect this question of viability may generate only fruitless dispute over whether we strictly mean non-viability or simply failure. Hence I willingly leave the theoretical aspects of the case to those equipped to deal with them.
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    Modern Asian studies 19 (1985), S. 866-871 
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 876-876 
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    Modern Asian studies 19 (1985), S. 353-354 
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    Cambridge : Cambridge University Press
    Modern Asian studies 19 (1985), S. 415-480 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Thispaper is exclusively concerned with developing broader conceptions of state and state-formation in pre-colonial India, and thus with problems of synthesizing diverse elements separately discussed and researched in the literature. It seeks to argue that certain critical aspects of the development of state and society in the long term have been neglected with serious consequences for overall conceptions and expectations.
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    Modern Asian studies 19 (1985), S. 521-548 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: It isan axiom of India's economic history that government financial resources during the last half-century of the British period were inadequate. ‘The poverty of India was matched by the poverty of its government’ writes Dharma Kumar in The Cambridge Economic History and she estimates that ‘except during the two wars of the twentieth century, the tax revenues amounted to a mere 5 to 7 per cent of the national income'. Raymond Goldsmith's assessment is of an even lower proportion realized by taxation and he further believes that the scanty share of government expenditure in national product declined after the first world war. In most of the historiography, this situation is seen as a notable shortcoming created by imperial rule, the inevitable product of the passivity of the ‘night-watchman state’. Reviewing financial policy in 1939, P. J. Thomas described its predominant characteristic as ‘conservatism’, marked by ‘extreme reluctance to venture on new experiments in raising revenue’, ‘the low burden of public debt’ and ‘inadequate expenditure on social services’.3 These features could have played an important role in constricting India's economic and social development, particularly in the inter-war period of the twentieth century. Financial weaknesses then may have undermined the 'new industrial policy' of the post-first world war era4 and in the 1930s superficially present a crucial contrast with Asia's other major industrializing power, Japan, where government appeared to stimulate the economy impressively by massive borrowing and expenditure.5
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    Modern Asian studies 19 (1985), S. 623-668 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Models of industrialization and social change, whether Marxist or functionalist, have been derived largely from the historical experience of Western Europe and, especially, of Britain. Social theories came to be constructed upon a specific reading of a particular, and in some respects, unique, historical development. These theories or models, now deepseated in our historiographical consciousness, increasingly offer yardsticks against which industrial development elsewhere in the world is measured. On closer examination, universal postulates thus derived have appeared to generate a large number of special cases. Vast expanses of the globe are seemingly littered with cases of arrested development or examples of frustrated bourgeois revolutions.
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    Modern Asian studies 19 (1985), S. 699-732 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Undivided colonial India experienced an accelerated rate of economic change in the nineteenth and twentieth centuries. Official policies and funds combined with private entrepreneurial energies and investment to intensify India's linkages with the world market in trade, industry, agriculture, and natural resource extraction. Slow, but in the long term steady, population expansion accompanied this trend. After 1947, economic development accelerated under five-year plans in India, Pakistan, and Bangladesh, and transformed the earlier colonial economy. Population figures have similarly shot up since partition and independence. These two linked trends have accompanied steadily intensifying human intervention in the natural environment of the subcontinent over the same time. One effect, among others, has been dramatic alteration in land use and vegetation cover. Comparing Francis Buchanan's early nineteenth-century descriptions of the countryside in both north and south India with the appearance of these areas today suggests just how sweeping these changes have been. The landscape of today in virtually every Indian district is very different from that seen two hundred or even hundred years ago.
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    Modern Asian studies 19 (1985), S. 239-277 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The interaction among the expanding British, the regional rulers of the Gangetic plain, and Mughal Emperors stands central to Indian history during the first half of the nineteenth century. Each of these three groups determined to advance its own political and cultural values in the face of the conflicting expectations and assumptions of the other two. The English East India Company regarded itself as under the authority of the British Parliament and the sovereignty of the British crown. At the same time, the Company continued nominally to acknowledge the sovereignty of the Mughal Emperor, at least in India. The various regional rulers of north India, most prominently the rulers of the province of Awadh, acted and apparently perceived themselves as de facto independent of the Mughals while also symbolically submitted to Mughal sovereignty. The Mughal Emperors, whose power to command armies had faded to nothingness during the last half of the eighteenth century, continued to pretend to absolute sovereignty over virtually all of India until 1858. Each of these three groups wished to see the 1819 imperial coronation by the Awadh ruler as an overt proof of their own cultural values and of their understanding of their relationships to the others.
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    Modern Asian studies 19 (1985), S. 279-297 
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    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Despite a growing interest by anthropologists in the process whereby peasants have been incorporated into a modern industrialized economy as ‘post-peasants’, ‘peasant-workers’, or ‘part-time farmers’, comparatively little research has focused upon the community level of social integration as an important facet of this process (see Barlett 1980: 553, 560–1). For the most part, this lack of concern can probably be attributed to the fact that much of the research devoted to post-peasants has been conducted in European societies where community-wide types of cooperation do not seem to have been particularly important with regard to the production strategies peasants followed in their adaptation to conditions of rapid sociocultural change since the second world war (see Holmes 1983; Symes 1972; Redclift 1973; Minge-Kalman 1978; Franklin 1969: 10–15, 225–33; Tamanoi 1983).
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    Modern Asian studies 19 (1985), S. 1-2 
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    Modern Asian studies 19 (1985), S. 165-166 
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    Modern Asian studies 19 (1985), S. 125-146 
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    Notes: Of the eleven states in West Malaysia, it may be said that Penang presents a somewhat different situation from the other ten in terms of demography, economics, geography and politics, to mention a few basic features. Situated in the northern part of the country, the state of Penang (which comprises the island and a narrow strip, Province Wellesley, on the mainland) does not exhibit the features of a typical Malay state—a Malay-majority population, a predominantly Malay agricultural economy and a Malay Mentri Besar (Chief Minister) leading a Malay-dominated State Assembly which governs the state for the sultan, the symbol of Malay political power. Instead it has a Chinese-majority population, an economic infrastructure based primarily on commerce and trade rather than agriculture and a Chinese Chief Minister leading a Chinese-dominated State Assembly.In contrast to the other Malay states, the central political role in Penang is played by the Chinese community. Whichever political party is aspiring to come to power in the state must have significant Chinese electoral support.Against the background of a Malay-dominated Federal Governmentstriving to ensure uniformity of political, cultural, linguistic and socio-economic goals, Penang poses a challenging situation.
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 529-600 
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    Notes: However surprising Russell's combination of mathematical logic and pacifist anti-capitalist ethics may appear, it becomes understandable if one looks for its psychological roots. He who is ready to overthrow the oldest traditions in logic and to uncover the illusory nature of ancient ideals will also look with more freedom at the ideals of bourgeois ethics and not be afraid to give up values which those who are tradition-bound are unable to renounce.
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    Modern Asian studies 16 (1982), S. 702-702 
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    Modern Asian studies 16 (1982), S. 397-425 
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    Notes: Overseas Chinese political links with China have been a subject of interest for many years. Travellers, journalists, officials and scholars have constantly made speculation, assessments and predictions about the political loyalties of overseas Chinese, and their future in their host countries. Although the overseas Chinese share a common historical and cultural background, they live in different economic environments and political climates, and in different stages of transition. Their political loyalty is especially difficult to assess. It is not just moulded by cultural, economic and political environments; it is also affected by other, less predictable factors. The rise of nationalism in the overseas Chinese communities at the end of the nineteenth and beginning of the twentieth centuries was a major factor in shaping the political life of the overseas Chinese. Using Singapore and Malaya as case studies, this paper seeks to explain how and why overseas Chinese nationalism arose during this period.
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    Modern Asian studies 16 (1982), S. 445-462 
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    Notes: After revisiting Sind in 1876, Sir Richard Burton wrote, ‘The Hindu's reed-pen is a rod of iron and abjectly the unhappy Sindi trembles before it.’ By ‘Hindu,’ Burton meant the Hindu bania, the trader and moneylender, and by ‘Sindi’ he meant the Sindhi Muslim zamindar (landholder), the perennial debtor. The creditor tyrannized over the debtor, imposing ever harsher and more inequitable terms on him. What is interesting is that Burton scarcely appeared to recognize the Hindu banias as Sindhis at all; he wrote as if they were interlopers on the Sindhi scene. It was a colourful summary of the average British official's attitude towards debt. Twenty years later, Evan James, the Commissioner in Sind, quoted Burton's remark to lend support to his own argument that debt was an intolerable burden on Sindhi Muslims in general and the great zamindars in particular.
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    Modern Asian studies 16 (1982), S. 522-523 
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    Modern Asian studies 16 (1982), S. 524-528 
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    Modern Asian studies 16 (1982), S. 177-192 
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    Notes: In January 1635 there arrived in Goa a delegation from the English East India Company. The affluent air and dignified behaviour of its members, not to mention the obviously well-gunned and well-equipped ships that had brought them, greatly impressed the Portuguese, according to the then viceroy, the redoubtable Conde de Linhares. After the solution of the usual niceties of protocol, and after the viceroy had expatiated on the iniquities of England's erstwhile allies, the Dutch, a truce was agreed. So ended something like half a century of war at sea as the English had pushed—and surprisingly slowly, considering their reputation in Europe—into Portugal's Asian preserves. The peace did not, as Linhares had hoped, lead to the downfall of the Dutch, who went on to inflict grievous blows on Portugal in east and west alike. Nor did it establish England and Portugal as ‘senores de tudo’.Nevertheless it opened an era of generally amicable relations between the two countries in Asia, and so forms a convenient point from which to survey their previous history, and to indicate what may be learned from English sources as to the condition and affairs of the Estado da India.
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    Modern Asian studies 16 (1982), S. 311-333 
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    Modern Asian studies 19 (1985), S. 387-413 
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    Notes: For too long, considerations of state formation in India have divided on the colonial threshold of history, and the British regime in the subcontinent has been treated as completely different from all prior states. The most important reason for this seems to be that the historiography of the British empire was created by those who ruled India; it was therefore a kind of trophy of domination. Other reasons include the vast and accessible corpus of records on the creation of the British colonial state, the recency of its emergence, and the foundational character of the colonial state for the independent states of the subcontinent. Continuity of the British colonial state with its predecessors is acknowledged only in the case of the Mughals owing, in part, to the prolonged process of separation of the Company's government from its Mughal imperial cover before the Mutiny. Thus, long after they had ceased as a governing regime, the Mughals were considered by contemporaries and subsequently by historians to be the old regime of India.
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    Modern Asian studies 19 (1985), S. 549-571 
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    Notes: Given their sheer numbers, it is hardly surprising that the fate of peasants during British Rule in India should have become a principal index for evaluating its successes and failures. Since the Raj was much more than another effete political superimposition on supposedly timeless villages, the question of agrarian growth or stagnation during its currency is intertwined with more general issues. In so far as colonialism meant a sizable expansion of trade to and from the rural areas, its impact on village social structure in India bears comparison with that of a modern market on peasantries in other parts of the world. Perhaps, the classic case of a peasantry coming face to face with a growing market happened in Russia between 1860 and 1930. The history of that period has generated conceptual discussion about the dynamics of peasant society. The possibility of some of those ideas shedding light on the situation in India has prompted Indo-Russian contrasts and comparisons in agrarian history on more than one occasion (Charlesworth: 1979; Stein: 1984). As a sequel to these writings the Russian debate is considered here briefly in order to suggest some ways in which it might be useful in the Indian context.
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    Modern Asian studies 19 (1985), S. 177-203 
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    Notes: Current events are always likely to turn academic and public interest back to the well-worn topic of conflict between members of India's major religions. The manner in which antagonism between Bengali immigrants and local people in Assam has taken on the form of a strife between communities, the revival of Sikh militancy, even the film ‘Gandhi’-all these will keep the issue on the boil. There are more scholarly reasons for awakened interest also. The rapid expansion of work on Indian Islam pioneered by scholars such as S. A. A. Rizvi, Imtiaz Ahmed and Barbara Metcalf has given us a new awareness of the structure and attitudes of Indian Muslim learned classes and sufis which inevitably reopens questions about the ideological component in communal consciousness. Nearer the theme of this paper, the work of Dr Sandria Freitag has provided valuable new insight into the popular mentalities which informed Hindu and Muslim behaviour in cases where violence occurred as a result of clashing religious festivals in Indian cities.
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    Modern Asian studies 19 (1985), S. 343-352 
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    Modern Asian studies 19 (1985), S. 1-5 
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    Modern Asian studies 19 (1985), S. 85-124 
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    Notes: Perhaps the most striking and significant divergence between the Sunni and the Shi'i legal systems as a whole lies in their respective laws of inheritance. From a comparative standpoint the outstanding characteristic of the Shi'i law of inheritance is its refusal to afford any special place or privileged position to agnate relatives as such....
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    Modern Asian studies 19 (1985), S. 29-53 
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    Notes: In 1947 the British partitioned India and transferred power to two separate Dominions. Partition, however, did not mean the division of India between two ‘successor’ states. ‘India’ inherited British India's unitary centre, while ‘Pakistan’ consisted of areas with Muslim majorities which were merely seen as ‘contracting out’ of the ‘Union of India’. Congress's inheritance of the existing union centre gave it effective control over the joint assets of the two Dominions. The notion of a common Governor-General was, on the face of it, intended to safeguard Pakistan's share in the division of assets. The Indian Independence Bill was drafted on the implicit assumption that Mountbatten would remain as Governor-General for both Dominions until the division of the Indian army had been completed. As common Governor-General, Mountbatten could supervise the reallocation of assets and at the same time encourage co-operation between the two Dominions. But the reallocation of assets could not take place until a new centre had been created for the ‘seceding’ areas. The implication was that if a Pakistan centre was not formed, the assets would not be divided, and a Governor-General with a common touch could guide the Muslim areas back into the ‘Union of India’. Mohammad Ali Jinnah clearly recognized what might happen if there was a common Governor-General for two Dominions, one of which was to be regarded as the ‘successor’ and the other as the ‘seceder’.
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    Modern Asian studies 19 (1985), S. 147-162 
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    Notes: In the epilogue to his memoirs, Bao-Dai, the last sovereign of the Nguyên Dynasty, wrote:In ancient Vietnamese society, the social system is embodied in the person of the emperor, through whom everything religious is done, down to the lowest village level. But, if he sanctifies this act by prescribing or controlling it, he does not assume it. On the contrary, the Vietnamese ideal is that of a sovereign wise enough to reign without stirring, ‘with his hands hanging and his clothes loose...’.
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    Modern Asian studies 16 (1982), S. 101-122 
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    Notes: In April of 1980 I was received by the Henan Province History Research Institute of the Henan Province Chinese Academy of Social Sciences to begin the first systematic oral political history project on peasant revolution in modern China. The focus of this project is on the problems of livelihood faced by the peasants of Lin county and several other counties in the pre-Liberation period, roughly 1911–49. In May I began an investigation of the history of rural Lin county and the village of Yao Cun, Lin county, Henan. In this essay I will sketch the general social and political history of Yao village in Republican years, and then draw from my preliminary field research to explain the relationship between land rent, the impoverishment of peasant smallholders, and political power in pre-Liberation China in one North China village. This relationship has received minimal emphasis in the literature on peasantry and change in pre-1949 China. One of the many reasons for this has been the tendency of past scholarship to stress the critically important role of the ‘middle peasant village’ in the Chinese revolution. The evidence from Yao cun offers a slight qualification of this middle peasant thesis.
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    Modern Asian studies 16 (1982), S. 168-169 
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    Modern Asian studies 16 (1982), S. 170-172 
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    Modern Asian studies 19 (1985), S. 1-2 
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    Modern Asian studies 19 (1985), S. 761-796 
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    Notes: For the last few years an imaginative programme for training Buddhist monks in basic health care has been in operation in Thailand. The scheme, originally based on two wats (temples) in Bangkok, is now being extended to the Northeast where poverty and malnutrition are most acute. The originator of the programme, Dr Prawase Wasi, a distinguished haematologist, has received several awards for his work, which is increasingly recognized as a major landmark in the implementation of health care in developing countries.
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    Modern Asian studies 19 (1985), S. 167-173 
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    Modern Asian studies 16 (1982), S. 493-518 
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    Notes: The paradox of the authoritarian rule of the Indian Raj at the heart of Britain's liberal empire was one that ran continuously through the history of nineteenth- and twentieth-century imperialism. Both as the unpaid arsenal of Eastern expansion and defence, and as the essential stop-gap to Britain's multilateral pattern of trade, India was the necessary if incongruous adjunct of Liberal England, supporting the doctrines of progress at home on the basis of the autocratic control of its British-born hierophants over the numberless ‘contented masses’ of the Indian countryside. The resulting contrast between the increasingly self-governing white dominions, and the Indian maverick upholding in chains the very fabric of the empire, was also reflected in the political thinking of the motherland itself, by way of the stresses and contradictions which the conditions of the Raj's existence served to create within the liberal framework of the Victorian intellectual world. At the core of the Victorian liberal empire stood the strictly paternalistic government of the Raj in India; at the centre of the ‘benevolent despotism’ that British rule in the subcontinent adopted stood the steel frame of the Indian Civil Service, ‘much more of a government corporation than of a purely civil service’ and the creator as much as the executor of British policy there.
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 217-232 
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    Notes: China's early economic modernization in the Late Ch'ing period has attracted a great deal of attention from economic historians who have been trying to find out causes for the failure of this attempt, and to measure the impact of Western imperialism. What they have generally ignored is the fact that China at that time was trying to break free from the growing foreign economic control, and to find an alternative to the foreign capital. The alternative was the overseas Chinese capital which, in the belief of the Ch'ing government, was capable of taking over the role of foreign capital in the economic modernization of China. This paper seeks to examine the measures taken by the Ch'ing government to attract overseas Chinese capital, and to analyse why the policy of using overseas Chinese capital failed.
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    Modern Asian studies 16 (1982), S. 233-250 
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    Notes: They order these things differently in England. Such comment on the relevance of the British political and economic experience to postsurrender Japan has been overlooked by students ofthe occupation period. The explanation for this neglect appears to vary on national lines. Research interest into Britain's postwar foreign policy in east Asia has been limited until recently by the availability of government material, while American and later Japanese scholars following in their wake seem reluctant to recognize that in name and sometimes in reality the occupation was an allied venture, since this goes against the grain of American unilateralism. Where there has been note of allied contributions to the occupation the references have tended to be perfunctory. Two recent publications might be cited as representative of this trend among American historians. John Dower's voluminous work on Yoshida Shigeru has little on Yoshida's contacts with British occupation personnel despite frequent references to the premier's anglophilia. Justin Williams's version of the occupation is equally Americocentric. The author regards the Far Eastern Commission's role in Japan's enforced democratization as reactionary ‘because SCAP dealt with the real Japan and the FEC with an imaginary Japan. Long after SCAP became immersed in constructing the democratic Japan of the future, the FEC was still preoccupied with teaching a lesson to the Imperial Japan of old.’ As a challenging quotation useful for those setting examinations on the subject it may bear repetition but not a few British and Commonwealth diplomats might be forgiven for suggesting that the remark could be profitably reversed. The distance between the United States' image of Japan and the truth behind the rhetoric remained a persistent theme of despatches from the British mission in Tokyo (UKLIM) to the Foreign Office throughout this period.
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    Modern Asian studies 16 (1982), S. 350-352 
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 623-656 
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    Notes: In the third century, a poet in the ancient Cōḻ capital of Uṟaiyūr, on the banks of the Kāvērī river opposite the island of Śrīraṅkam, looked into the sad face of his lover and said that her face reminded him of the bank of the Kāavērī strewn with stalks of banana plants after the celebration of the Paṅkuṇi festival on Śrīraṅkam island. Although this early reference to the Paṅkuṇi festival being celebrated on Śrīraṅkam island dates from a period when the great Paṅkuṇi temple must have been at most a minor shrine, it seems likely that the Paṅkuṇi festival of today is a direct descendent of that early celebration. When inscriptions were carved on the temple walls between the tenth and eighteenth centuries they regularly mention the Paṅkuṇi festival as one of the main features of the temple's ritual, and references in the temple chronicle also seem to assume a continuous performance of this festival. As other festivals began to crowd into the temple calendar the Pankuni festival came to be known as the Āti festival or the ‘Original’ Festival in order to distinguish it from all others.
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    Modern Asian studies 16 (1982), S. 698-700 
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    Modern Asian studies 16 (1982), S. 703-704 
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 353-395 
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    Notes: In the early decades of this century, Naitō Konan (1866–1934) became Japan's leading authority on Chinese history and contemporary Chinese affairs. His early education in Kangaku (Chinese studies) had emphasized the Neo-Confucian tradition of jitsugaku or the practical application of learning, a broad trend in Japan then and one subscribed to by Naitō's family. Thus, before his arrival in Tokyo in late 1887, Naitō was already deeply concerned with China. He also possessed a kind of Kangaku assumption that China and Japan were linked culturally, and by extension their contemporary fates before the West were linked. The jitsugaku underpinning to Naitō's thought spurred him to seek out solutions for China's ills (and Japan's) on the basis of his knowledge of the past.
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    Modern Asian studies 16 (1982), S. 463-491 
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    Notes: In 1947 the fabric of Bengali rural society woven together by a common language and a syncretist popular culture was torn asunder on lines of religion. During the final two decades of colonial rule in India the Ganga-Brahmaputra-Jamuna deltaic tracts of east Bengal increasingly became the scene of tension and violent conflict between a Muslim peasantry and a predominantly Hindu landed gentry. The conflict between rival élites in a plural society over government jobs and positions of vantage in the legislative arena has been a subject of scholarly studies in twentieth-century Bengal. Successive ‘legislative attacks’ of one status and interest group upon another have been carefully identified and documented, and their significance assessed. The inner dynamics of the struggle in the countryside and the periodic outbursts of ‘communal’ fury that rent rural Bengal during this period have not come under the same systematic investigation. Yet, without the agrarian dimension to the Hindu–Muslim problem in Bengal, the politics of separatism would in all likelihood have proved ineffectual and been washed away by the strong tide of a composite nationalism.
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 519-522 
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    Modern Asian studies 16 (1982), S. 193-216 
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    Notes: American trade with China was ushered in by the voyage of the Empress of China to Canton in 1784. Within a few years commerce had become so profitable that the United States appointed Major Samuel Shaw to act as the American Consul in China. Very quickly the United States became the number two trader with China and the most serious rival to England. However, American ships were neither as large nor as numerous as those of the British East Indies Company and American merchants possessed neither the financial backing nor the prestige of their British counterpart. The United States was still a weak naval power and traders could not depend on any significant protection from the fleet. Furthermore, the Washington government was unable to exert any appreciable influence on Chinese authorities and they settled into a well-patterned position of following the British lead in the Far East.
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    Modern Asian studies 16 (1982), S. 251-276 
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    Notes: For many reasons the June election was unusual. To begin with, it was the first time in twenty-seven years that a general election was called due to the passage of a ‘vote of non-confidence’ in the House of Commons.Moreover, it was a ‘double election’ as the regular triennial election of the House of Councillors was scheduled for the same time. Most uniquely, it was also the first time in Japan's electoral history that an incumbent Prime Minister died in office while in the course of the campaign. Finally, it was seen as the first serious opportunity for the combined opposition forces to terminate the uninterruped one-party rule of the Liberal Democratic Party (hereafter referred to as the LDP) since 1955. Results of the election and the subsequent choice of Suzuki Zenko as the Prime Minister surprised not only observers but also the ‘insiders’ ofJapanese politics. This paper attempts to: (1) elaborate on the background that led to the election; (2) illustrate and analyze the electoral facts; and (3) examine their implications for Japan's party politics in the 1980s.
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    Modern Asian studies 16 (1982), S. 334-349 
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    Modern Asian studies 16 (1982), S. 1-2 
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    Modern Asian studies 16 (1982), S. 1-32 
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    Notes: Those who kindly invited me to give this lecture showed some resistance to its sub-title. I insisted on ‘a view from the sidelines’ because I wished to emphasize that my remarks would be based on my own presence at the events of 1947 and confined to those matters with which I had direct acquaintance. This is still largely true: mine is in part an undisguisedly personal tale. But the matter is rather more complicated. For one thing, while I was certainly a spectator I was also able for a couple of months in 1947 to scamper on to a segment of New Delhi's field of fateful play, even to get a touch or two of the ball, before returning to my place on the terraces. But for the purpose of this lecture I could not content myself with recollections; I have, as it were, examined the slow re-plays of the television cameras. In trying to match my memories, diaries and letters from 1947 with the files at India Office Records, there have, I confess, been phases of bewilderment on the way to such modest and provisional enlightenment as I can offer. It is not simply that in the 34 years the world has moved on, the perspective has changed; that is a problem which the historian's whole skill is devoted to overcome. The difficulty is aggravated when the spectator cum minor actor in the drama of yesteryear puts on the historian's robe; for not only the world but he with it has changed.
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    Modern Asian studies 16 (1982), S. 166-167 
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    Modern Asian studies 16 (1982), S. 172-174 
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    Modern Asian studies 16 (1982), S. 277-309 
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    Notes: Muslim law confers supreme authority in marital relations on the husband, to such an extent that the husband can unilaterally and extra-judicially dissolve the matrimonial bond by pronouncement of the verbal formula of divorce (talaq). The wife's position may be to some extent protected by the fact that her deferred dower becomes payable to her upon termination of the marriage by divorce or the death of her husband. However, the dower may either have been set at a minimal amount or have been severely reduced by intervening years of inflation so as to provide neither an affective restraint on the husband's exercise of his power of talaq nor much real assistance to the wife after she has been divorced and turned out of her husband's house. On the other hand, if the dower is set at such an amount as to constitute a real restraint on her husband in regard to his exercise of talaq and the marriage breaks down, the husband may refuse to divorce the Wife by talaq (since by doing so he would incur liability for the dower debt) and may suggest that she agree to a divorce by mutual consent (Khul' or mubara' a). However, a concomitant of a divorce by mutual consent is some financial remuneratioin by the wife to the husband; usually the husband requires the wife to relinquish her rights to dower. The wife may thus easily be placed in position of having to buy her way out of an unhappy marriage.
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    Modern Asian studies 16 (1982), S. 352-352 
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    Modern Asian studies 16 (1982), S. 33-67 
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    Notes: Modern Japan has experienced two constitutional revolutions, one from the latter half of the nineteenth century until 1945, and the other since 1945. By ‘constitutional revolution’ is meant a long process in which a fundamental shift takes place in constitutional values diffused throughout society by means of law, administrative actions, judicial decisions, and education, both formal and informal.
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    Modern Asian studies 19 (1985), S. 865-866 
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    Modern Asian studies 19 (1985), S. 874-875 
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    Modern Asian studies 19 (1985), S. 1-2 
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    Modern Asian studies 19 (1985), S. 355-381 
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    Notes: From the size of India's population alone the economic history of India constitutes an important segment of the economic history of mankind. But with the middle of the eighteenth century, it assumed a further, special significance: subjugated by the first industrial nation of the world, it offered the classic case of the colonial remoulding of a pre-modern economy. Not surprisingly, the changing nature and consequences of this process and all its surrounding conditions have formed the constant theme of a long and continuing debate.
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    Modern Asian studies 19 (1985), S. 383-386 
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    Notes: If Indian history is not timeless, some parts of Indian historiography certainly seem to be. Habib's paper is a notable example, with its reverence for sacred texts, vigilant even of the order in which the great ones are mentioned, and its repetition in substantially unchanged form of arguments that have been made and answered several times already.I have no stomach for this ancient battle, and do not propose to answer Habib point by point. But those new to the literature should be warned of some of the peculiarities of his style of controversy.
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    Modern Asian studies 19 (1985), S. 481-499 
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    Notes: Researches in Indian economic history have stimulated curiosity about India's connections with the Indian Ocean area. Work done on European expansion in the non-European world has also contributed to the development of this area of enquiry. Recent writings on the Indian Ocean and the Indian maritime merchant have indicated important possibilities of further research. I shall first briefly consider some of these, and then pass on to an examination of a concrete historical problem where Indian economic history meets the history of European expansion and the two themes are held together by the Indian Ocean.
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