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  • Articles  (6,820)
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  • 1
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 257-282 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The management of public affairs in northeast India has been in focus in the regional, national and world press in recent years. Much of the attention has been confined to insurgency, the ‘foreign nationals’ issue, tribal ‘uprisings’, ‘brutalities’ committed by the security forces, ‘involvement’ of foreign agencies in the area, political ‘horse-trading’ and floods. There has been no analysis of the economic, cultural and demographic factors which have acquired different nuances in the wake of the rapid modernization taking place in the region since the 1950s and which have a decisive say on the formulation of policies and the efficacy of institutions of governance in northeast India. This paper proposes to offer some facts and reflections on these aspects.
    Type of Medium: Electronic Resource
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  • 2
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 283-301 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: There seem to be at least two elusive concepts in the sociology of India: caste and communalism. On caste Eric Wolf makes the point eloquently: ‘The literature on the topic is labyrinthine, and the reader is not always sure there is light at the end of the tunnel’ (1982: 397). The sociological perspective on caste seems to be obscured by a great deal of confusion about the place of religious values and sentiments in Hindu society. According to Louis Dumont (1970: 6, 7), the primary object of the sociology of India should be a system of ideas and the approach that of a sociology of values. Since the religious ideology, on which the caste system is based in his view, seems to have been fixed already in the classical period of Indian civilization, caste becomes a static, a-historical phenomenon in Dumont's writing and in much of the debate originating from it (cf. Van der Veer 1985). The same may easily happen with that other most elusive concept of the sociology of India, communalism. Again Dumont can be our misleading guide here. He argues that ‘communalism is the affirmation of the religious community as a political group’ (1970: 90). In terms of their religious values and norms there is a lasting social heterogeneity of the Hindu and Muslim communities (95–8). This argument amounts to a ‘two-nation’ theory, based upon an a-historical sociology of values.
    Type of Medium: Electronic Resource
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  • 3
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 349-369 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The social context of land endowed for the maintenance of temples in the Kandyan region of Sri Lanka has long been recognized by scholars as an important topic for historical and sociological research. Most historical writing on the subject is concerned with changes in government policy towards temple endowments after the imposition of British control in 1815. The first forty years of British rule have received more attention than any later period; consequently emphasis has been placed on the gradual of process British disengagement from the pre-colonial policy of close official involvement in the administration of temple land. This research has fruitfully illustrated tensions inherent to colonial rule in the early nineteenth century, especially the conflict between the religious beliefs of the colonizers and the desire to avoid unrest among non-Christians. However, little detailed research has been carried out on either official or popular attitudes towards temple endowments after the colonial government formally gave up its responsibility for their administration in the middle of the nineteenth century. As a result, the uneven and partial official movement towards a reassertion of government control in the late nineteenth and early twentieth centuries is usually portrayed as official recognition of earlier mistakes concerning disestablishment. This view does not take into account the considerable economic importance of the endowments. Changing official attitudes towards religion, as well as internal developments within Buddhism, did indeed influence government policy, but changes in economic policy and in the control and use of land were also important.
    Type of Medium: Electronic Resource
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  • 4
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 389-415 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: M. N. Srinivas (1952) first introduced the concept of ‘Sanskritization’ for describing cultural and social change among the Coorgs of South India. More specifically, the term was used to explain the integration of Coorgs into Indian society through their adoption of various Sanskritbased beliefs and practices. It also referred to caste mobility, a process whereby the Coorgs attempted to raise their caste status by observing various rules of behavior as defined in Sanskritic scriptures and practiced by Brahmins. In elaborating this concept, Srinivas (1956, 1967) has sought to extend it to Indian society as a whole, focusing particularly on the problem of caste relations. He has emphasized that the extent of Sanskritization among the jātis of a region depends upon the character of the locally dominant caste. The latter provides an immediate model for the lower castes to emulate. In generalizing this concept, Srinivas has also attempted to assess the compatibility (and to some degree, conflict) between Sanskritization and Westernization.
    Type of Medium: Electronic Resource
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  • 5
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 1-119 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: This paper is a study of certain aspects of land tenure in late imperial China. An extensive literature has evolved in recent years on the relationship between traditional forms of landholding and rural social structure in the irrigated rice-growing areas of southeastern and central China. In particular, the pronounced separation of‘rights to the surface’ (tianmianquan) and ‘rights to the subsoil’ (tiandiquan), which was common in many regions until its elimination as a result of the land reform campaigns of the People's Republic during the early 1950s, has attracted the interest of a growing number of sinological historians and anthropologists. I analyze here some of the principal characteristics of this traditional Chinese method of dividing property rights in land as they were found in the pre-British New Territories of Hong Kong. I also give consideration to those areas of the existing literature which seem especially relevant to my interpretation of the local manifestations of this extremely important feature of Chinese social life.
    Type of Medium: Electronic Resource
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  • 6
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 191-194 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Type of Medium: Electronic Resource
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  • 7
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 198-200 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Type of Medium: Electronic Resource
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  • 8
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 206-208 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Type of Medium: Electronic Resource
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  • 9
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 20 (1986), S. 625-660 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Buchanan arrived in India in 1794 and left in 1815. He was employed by the East India Company for these twenty years in a number of capacities but he is chiefly remembered today for two surveys he conducted: the first of Mysore in 1800 and the second of Bengal in 1807–14. These surveys have long been used by historians, anthropologists and Indian politicians to depict the nature of Indian society in the early years of British rule. Recently economic historians, Bagchi in particular, have used the ‘statistical’ tables compiled by Buchanan as a data base against which later statistical evidence about the Indian economy is measured. Bagchi believes that by doing this he can furnish firm proof of the extent to which British rule was detrimental to the people of India in the nineteenth century.
    Type of Medium: Electronic Resource
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  • 10
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 20 (1986), S. 725-754 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Historians, statesmen, administrators, nationalists and others have disagreed sharply about the impact of modernization in the era of Western domination. Did Western rule provide the tools for Indian progress but did economically medieval, ‘other-worldly’ Indians fail to maximize the benefits of modernization and even thwart advances? Conversely, did Western imperialism systematically impoverish India by making it a ‘satellite,’ freezing the subcontinent into a neo-feudal social pattern while sucking up its wealth? Finally, is a ‘new revisionist’ interpretation correct that India experienced real if undramatic economic growth during the Western era and that notions of exploitation or Indian suffering induced by development were myths? Interpretations expressing either the great success and benign innovations of Western rule, or its exploitiveness both appear flawed, according to Bombay's modernizing experience. Bombay underwent a great expansion of wealth and became the source of India's new factory textile production, the hub of a great newwork of trasport and trade, and the cosmopolitan abode of wealth Indian merchants, industrialist and professionals, whose affluence, modernity, industrializing activies and eventual nationalist orientation distinguished them from a supine or neo-feudal comprador class, cooperating with Western masters in exploiting ‘natives’ for a myrmidon's share of the profits. Alternatively, Bombay's prosperity did not flow down to the masses; its modernization was complex, dynamically helping to produce progress and wealth, but for some decades impoverishing and destroying many lives. In the half-century of rapid development preceding the first world war, the great majority of Bombay's populace, its ordinary working classes, experienced significant declines in living standards, worsening environmental conditions and escalating death-rates. Diminished real income and increased mortality among Bombay's ordinary inhabitants warn against extrapolating from rising indices of material production an optimistic conclusion about the general human condition in the city or in British India.
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