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  • 1
    Publication Date: 2011-02-01
    Description: As a conservation policy advocate and practitioner, Leopold was a pragmatist (in the vernacular sense of the word). He was not, however, a member of the school of philosophy known as American Pragmatism, nor was his environmental philosophy informed by any members of that school. Leopold's environmental philosophy was radically non-anthropocentric; he was an intellectual revolutionary and aspired to transform social values and institutions.
    Keywords: Hadley ; conservation ; ecology ; evolution ; non-anthropocentric
    Print ISSN: 0963-2719
    Electronic ISSN: 1752-7015
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Philosophy
    Published by White Horse Press
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  • 2
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    Biology and philosophy 15 (2000), S. 197-210 
    ISSN: 1572-8404
    Keywords: ecology ; Levins ; modeling ; provisionality ; sociality
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract This essay extends Levins' 1966 analysis of modelbuilding in ecology and evolutionary biology. Amodel, as the product of modeling, might bevalued according to its correspondence to reality. Yet Levins' emphasis on provisionality and changeredirects attention to the processes ofmodeling, through which scientists select and generatetheir problems, define their categories, collect theirdata, compare competing models, and present theirfindings. I identify several points where decisionsare required that are not determined by nature. Thisinvites examination of the social considerationsmodelers are reacting to at the “sites of sociality”.Modelers must weave “socio-ecological webs” so thatthe models can be seen to represent their subjectmatter at the same time as the modelers secure thesupport of colleagues, collaborators and institutions,and enjoin others to act upon their conclusions. Notonly do theory justification and theory generationmerge, but the joint project becomes simultaneouslyphilosophical and sociological.
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  • 3
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    Minds and machines 7 (1997), S. 515-529 
    ISSN: 1572-8641
    Keywords: computer ; intentionality ; belief ; self-knowledge ; self-deception
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Do computers have beliefs? I argue that anyone who answers in the affirmative holds a view that is incompatible with what I shall call the commonsense approach to the propositional attitudes. My claims shall be two. First,the commonsense view places important constraints on what can be acknowledged as a case of having a belief. Second, computers – at least those for which having a belief would be conceived as having a sentence in a belief box – fail to satisfy some of these constraints. This second claim can best be brought out in the context of an examination of the idea of computer self-knowledge and self-deception, but the conclusion is perfectly general: the idea that computers are believers, like the idea that computers could have self-knowledge or be self-deceived, is incompatible with the commonsense view. The significance of the argument lies in the choice it forces on us: whether to revise our notion of belief so as to accommodate the claim that computers are believers, or to give up on that claim so as to preserve our pretheoretic notion of the attitudes. We cannot have it both ways.
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  • 4
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    Journal of agricultural and environmental ethics 10 (1997), S. 249-267 
    ISSN: 1573-322X
    Keywords: Animals ; Asia ; consciousness ; Australia ; Hong Kong ; India ; Israel ; Japan ; New Zealand ; The Philippines ; Russia ; Singapore ; Thailand
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract The interactions between humans, animals and the environment have shaped human values and ethics, not only the genes that we are made of. The animal rights movement challenges human beings to reconsider interactions between humans and other animals, and maybe connected to the environmental movement that begs us to recognize the fact that there are symbiotic relationships between humans and all other organisms. The first part of this paper looks at types of bioethics, the implications of autonomy and the value of being alive. Then the level of consciousness of these relationships are explored in survey results from Asia and the Pacific, especially in the 1993 International Bioethics Survey conducted in Australia, Hong Kong, India, Israel, Japan, New Zealand, The Philippines, Russia, Singapore and Thailand. Very few mentioned animal consciousness in the survey, but there were more biocentric comments in Australia and Japan; and more comments with the idea of harmony including humans in Thailand. Comparisons between questions and surveys will also be made, in an attempt to describe what people imagine animal consciousness to be, and whether this relates to human ethics of the relationships.
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  • 5
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    Minds and machines 6 (1996), S. 47-60 
    ISSN: 1572-8641
    Keywords: Behavioral criterion (of intended object of representation) ; Braitenberg vehicle ; Dennett ; Dretske ; extensional content ; information theory account of representation ; intended object ; intentionality ; intrinsic natural representation ; Lloyd ; machine error ; misrepresentation ; qualia ; representation ; Wittgenstein
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In Simple Minds, Dan Lloyd presents a reductive account of naturally representing machines. The theory entails that a system represents an event by virtue of potentially misrepresenting it whenever the machine satisfies a multiple information channel, convergence, and uptake condition. I argue that Lloyd's conditions are insufficient for systems intrinsically naturally to misrepresent, and hence insufficient for them intrinsically naturally to represent. The appearance of potential misrepresentation in such machines is achieved only by reference to the extrinsic design or extrinsic interpretation or attribution of an intrinsically nonexistent or underdetermined purpose, end, or goal to such devices in identifying an intended object of representation in the system's salient behavior under the uptake condition. The implication is that Lloyd-representation is not intrinsic natural representation in a cognitively relevant sense, and Lloyd's simple ‘minds’ are not minds but mere machines.
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  • 6
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    Minds and machines 6 (1996), S. 61-87 
    ISSN: 1572-8641
    Keywords: Consciousness ; qualia ; physicalism ; functionalism ; mental content ; intentionality ; secondary qualities
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In this paper, I provide further elaboration of my theory of conscious experience, in response to the criticisms made by David Cole, and I directly address a number of the issues he raises. In particular, I examine Cole's claim that functionalism rather than neurophysiology is the theoretical key to consciousness. I argue that weak type-physicalism provides an analysis which is more fine grained, makes weaker assumptions, and allows more scope for empirical methods.
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  • 7
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    Biology and philosophy 11 (1996), S. 301-320 
    ISSN: 1572-8404
    Keywords: Complex systems ; cybernetics ; emergence ; functions ; intentionality ; naturalism ; ontology ; teleology ; teleonomy
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Part I [sections 2–4] draws out the conceptual links between modern conceptions of teleology and their Aristotelian predecessor, briefly outlines the mode of functional analysis employed to explicate teleology, and develops the notion of cybernetic organisation in order to distinguish teleonomic and teleomatic systems. Part II is concerned with arriving at a coherent notion of ‘intentional control’. Section 5 argues that intentionality is to be understood in terms of the representational properties of cybernetic systems. Following from this, section 6 argues that intentional control needs to be seen as a particular type of relationship between the system and its environment.
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  • 8
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    Biology and philosophy 12 (1996), S. 1-20 
    ISSN: 1572-8404
    Keywords: environmental ethics ; ontology ; individuality ; ecosystems ; ecology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Since the inception of their subject as a distinct area of study in philosophy, environmental ethicists have quarreled over the choice of entities with which an environmental ethic should be concerned. A dichotomous ontology has arisen with the ethical atomists, e.g., Singer and Taylor, arguing for moral consideration of individual organisms and the holists, e.g., Rolston and Callicott, focussing on moral consideration of systems. This dichotomous view is ecologically misinformed and should be abandoned. In this paper, I argue that the organization of the natural world, as viewed by some ecologists and evolutionary biologists, is structured on various levels that are not reducible to one another. This ’’hierarchical‘‘ view, expressed by Salthe and Eldredge, provides the most complete and accurate ontology for environmental ethics.
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  • 9
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    Journal of agricultural and environmental ethics 8 (1995), S. 1-16 
    ISSN: 1573-322X
    Keywords: environmentalism ; sustainable agriculture ; ecology ; environmental history
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract The rise of the postwar environmental movement is rooted in the development of ecological consciousness within intellectual circles as well as the general public. Though many commentators cite the 1960s as the focal point of the new environmentalism, the ecological ethic had actually evolved by the 1930s in the writings and speeches of both scientists and public commentators. Agricultural conservationists led the way in broadcasting the message of ecology. Friends of the Land, an agriculturally-oriented conservation organization formed in 1940 and active through the 1950s, is an interesting example of how the agricultural community was an integral component in the rise of environmentalism. While Friends of the Land flourished only for a brief period, its goals and the ideas that the group represented illustrate how the ecological ethic was burgeoning by the early-1950s. Furthermore, the history of Friends of the Land is an important chapter in the ongoing quest for ecological agriculture and societal permanence.
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  • 10
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    Minds and machines 4 (1994), S. 283-302 
    ISSN: 1572-8641
    Keywords: Consciousness ; qualia ; intentionality ; secondary properties ; functionalism ; physicalism ; propositional attitudes
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract I present a theory of the nature and basis of the conscious experience characteristic of occurent propositional attitudes: thinking this or that. As a preliminary I offer an extended criticism of Paul Schweizer's treatment of such consciousness as unexplained secondary qualities of neural events. I also attempt to rebut arguments against the possibility of functionalist accounts of conscious experience and qualia.
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  • 11
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    Minds and machines 4 (1994), S. 421-437 
    ISSN: 1572-8641
    Keywords: Computation ; computationalism ; calculus ; analog computation ; digital computation ; continuous representation ; Chinese Room argument ; symbol grounding ; continuous formal system ; simulacrum ; intentionality ; connectionism
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract The central claim of computationalism is generally taken to be that the brain is a computer, and that any computer implementing the appropriate program would ipso facto have a mind. In this paper I argue for the following propositions: (1) The central claim of computationalism is not about computers, a concept too imprecise for a scientific claim of this sort, but is about physical calculi (instantiated discrete formal systems). (2) In matters of formality, interpretability, and so forth, analog computation and digital computation are not essentially different, and so arguments such as Searle's hold or not as well for one as for the other. (3) Whether or not a biological system (such as the brain) is computational is a scientific matter of fact. (4) A substantive scientific question for cognitive science is whether cognition is better modeled by discrete representations or by continuous representations. (5) Cognitive science and AI need a theoretical construct that is the continuous analog of a calculus. The discussion of these propositions will illuminate several terminology traps, in which it's all too easy to become ensnared.
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    Minds and machines 4 (1994), S. 27-37 
    ISSN: 1572-8641
    Keywords: Epistemic authority ; explanation ; hierarchy ; homuncular functionalism ; intentionality ; levels ; measurement ; mechanistic explanation ; models ; reduction ; theories
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract I begin by tracing some of the confusions regarding levels and “reduction” to a failure to distinguish two different principles according to which theories can be viewed as hierarchically arranged — epistemic authority and ontological constitution. I then argue that the notion of levels relevant to the debate between symbolic and connectionist paradigms of mental activity answers to neither of these models, but is rather correlative to the hierarchy of functional decompositions of cognitive tasks characteristic of “homuncular functionalism”. Finally, I suggest that the incommensurability of the intentional and extensional vocabularies constitutes a strongprima facie reason to conclude that there is little likelihood of filling in the story of Bechtel's “missing level” in such a way as to bridge the gap between such “homuncular functionalism” and his own model of mechanistic explanation.
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    Biology and philosophy 9 (1994), S. 63-74 
    ISSN: 1572-8404
    Keywords: Ethology ; cognitive ethology ; play ; intentionality ; evolution ; definition
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Social play is naturally characterized in intentional terms. An evolutionary account of social play could help scientists to understand the evolution of cognition and intentionality. Alexander Rosenberg (1990) has argued that if play is characterized intentionally or functionally, it is not a behavioral phenotype suitable for evolutionary explanation. If he is right, his arguments would threaten many projects in cognitive ethology. We argue that Rosenberg's arguments are unsound and that intentionally and functionally characterized phenotypes are a proper domain for ethological investigation.
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  • 14
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    Minds and machines 3 (1993), S. 219-237 
    ISSN: 1572-8641
    Keywords: Animal intelligence ; artificial intelligence ; causation ; consciousness ; Chinese Room Experiment ; Descartes ; intentionality ; other-minds problem ; Searle ; subjectivity ; symbol grounding ; Turing ; Turing's Test
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract Harnad's proposed “robotic upgrade” of Turing's Test (TT), from a test of linguistic capacity alone to a Total Turing Test (TTT) of linguisticand sensorimotor capacity, conflicts with his claim that no behavioral test provides even probable warrant for attributions of thought because there is “no evidence” of consciousness besides “private experience”. Intuitive, scientific, and philosophical considerations Harnad offers in favor of his proposed upgrade are unconvincing. I agree with Harnad that distinguishing real from “as if” thought on the basis of (presence or lack of) consciousness (thus rejecting Turing (behavioral) testing as sufficient warrant for mental attribution)has the skeptical consequence Harnad accepts — “there is in factno evidence for me that anyone else but me has a mind”. I disagree with hisacceptance of it! It would be better to give up the neo-Cartesian “faith” in private conscious experience underlying Harnad's allegiance to Searle's controversial Chinese Room “Experiment” than give up all claim to know others think. It would be better to allow that (passing) Turing's Test evidences — evenstrongly evidences — thought.
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    Journal of agricultural and environmental ethics 6 (1993), S. 1-19 
    ISSN: 1573-322X
    Keywords: agroecosystems ; agriculture ; ecology ; sustainability ; biodiversity ; competition ; succession ; culture
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract In the final analysis, sustainable agriculture must derive from applied ecology, especially the principle of the regulation of the abundance and distribution of species (and, secondarily, their activities) in space and time. Interspecific competition in natural ecosystems has its counterparts in agriculture, designed to divert greater amounts of energy, nutrients, and water into crops. Whereas natural ecosystems select for a diversity of species in communities, recent agriculture has minimized diversity in favour of vulnerable monocultures. Such systems show intrinsically less stability and resilience to perturbations. Some kinds of crop rotation resemble ecological succession in that one crop prepares the land for successive crop production. Such rotations enhance soil organic processes such as decomposition and material cycling, build a nutrient capital to sustain later crop growth, and reduce the intensity of pest buildup. Species in natural communities occur at discrete points along the r-K continuum of reproductive maturity. Clearing forested land for agriculture, rotational burning practices, and replacing perennial grassland communities by cereal monocultures moves the agricultural community towards the r extreme. Plant breeders select for varieties which yield at an earlier age and lower plant biomass, effectively moving a variety towards the r type. Features of more natural landscapes, such as hedgerows, may act as physical and biological adjuncts to agricultural production. They should exist as networks in agricultural lands to be most effective. Soil is of major importance in agroecosystems, and maintaining, deliberately, its vitality and resilience to agricultural perturbations is the very basis of sustainable land use.
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    Minds and machines 2 (1992), S. 85-95 
    ISSN: 1572-8641
    Keywords: Mental representation ; formal condition ; determinate content ; intentionality ; interpretation ; cognition
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In his response to my ‘Why There Are No Mental Representations’, Robert Cummins accused me of having misinterpreted his views, and attempted to undermine a crucial premise of my argument, which claimed that one could only define a semantic type non-semantically by stipulating which tokens should receive a uniform interpretation. I respond to the charge and defend the premise.
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    Journal of agricultural and environmental ethics 5 (1992), S. 59-85 
    ISSN: 1573-322X
    Keywords: Constructivism ; autonomy ; contextualism ; Rawls ; Kant ; site-specific knowledge ; co-evolution ; ecology ; traditional ; industrialized ; modern and swidden agriculture
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract This paper proposes to test the ethical acceptability of four styles of agricultural resource management: (1) contemporary industrial integrated systems agriculture, (2) modern industrial input dependent agriculture, (3) continuous traditional agriculture and (4) non-continuous (or swidden) traditional agriculture. The test of ethical acceptability is whether or not these styles of agricultural resource management embrace or are even compatible with that pattern of practical reasoning and interaction among ethical agents which we have independent theoretic grounds for preferring. The preferred sorts of practical reasoning and interaction are those which we find operating in ethical theories which are strongly committed to letting the discretion of ethical agents construct what is right for them to do. Thus the discussion distinguishes several different strengths of constructivist ethics relating them to the work of John Rawls, Immanuel Kant and Onora O'Neill. Then it argues for the theoretic preferability of one particular strength of constructivist ethic. The paper winds up by arguing that only traditional continuous agriculture embodies the preferred sort of practical reasoning and interaction among ethical agents. Further, I argue that this is the only style of agriculture which can embody such reasoning and patterns of interaction. Thus, as we consider the role of agriculture in our plans of international development, we have one reason to try to favor traditional continuous agriculture. To do otherwise would ignore the ethical superiority of the practical reasoning and patterns of interaction of traditional agriculturalists.
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    Journal of agricultural and environmental ethics 5 (1992), S. 1-26 
    ISSN: 1573-322X
    Keywords: sustainability ; environment ; ecology ; development ; resources ; carrying capacity ; eco development
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract Six separate but related strains of thought have emerged prominently since 1950 in discussions of such phenomena as the interrelationships among rates of population growth, resource use, and pressure on the environment. They are the ecological/carrying capacity root, the resources/environment root, the biosphere root, the critique of technology root, the “no growth”/“slow growth” root, and the ecodevelopment root. Each of these strains of thought was fully developed before the word “sustainable” itself was used. Many of the roots are based on fundamentally opposing assessments of the future of mankind. Many of the roots, such as the ecology/carrying capacity root, are based on physical concepts, and they exclude normative values. Others, such as the ecodevelopment root, include such values as equity, broad participation in governance, and decentralized government. When the word “sustainability” was first used in 1972 in the context of man's future, in a British book,Blueprint for Survival, normative concepts were prominent. This continued to be the case when the word was first used in 1974 in the United States to justify a “no growth” economy. “Sustainability” was first used in a United Nations document in 1978. Normative concepts, encapsulated in the term “ecodevelopment,” were prominent in the United Nations publications. After about 1978, the term “sustainability” began to be used not only in technological articles and reports but also in policy documents culminating in the use of the term in the report of the summit meeting of the Group of Seven in 1989. The roots of the term “sustainability” are so deeply embedded in fundamentally different concepts, each of which has valid claims to validity, that a search for a single definition seems futile. The existence of multiple meaning is tolerable if each analyst describes clearly what he means by sustainability.
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    Biology and philosophy 7 (1992), S. 411-430 
    ISSN: 1572-8404
    Keywords: Sentential model of cognition ; functional profile ; intentionality ; mutual evolutionary feedback ; synaptic modifiability
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract The focus of much recent debate between realists and eliminativists about the propositional attitudes obscures the fact that a spectrum of positions lies between these celebrated extremes. Appealing to an influential theoretical development in cognitive neurobiology, I argue that there is reason to expect such an “intermediate” outcome. The ontology that emerges is a revisionary physicalism. The argument draws lessons about revisionistic reductions from an important historical example, the reduction of equilibrium thermodynamics to statistical mechanics, and applies them to the relationship developing between propositional attitude psychology and this potential neuroscientific successor. It predicts enough conceptual change to rule out a straightforward realism about the attitudes; but at the same time it also resists the eliminativist's comparison of the fate awaiting the propositional attitudes to that befalling caloric fluid, phlogiston, and the like.
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    Minds and machines 1 (1991), S. 31-42 
    ISSN: 1572-8641
    Keywords: Mental representation ; computation ; formal condition ; symbols ; intentionality ; computationalism ; cognition
    Source: Springer Online Journal Archives 1860-2000
    Topics: Computer Science , Philosophy
    Notes: Abstract In response to Michael Morris, I attempt to refute the crucial second premise of the argument, which states that the formality condition cannot be satisfied “non-stipulatively” in computational systems. I defend the view of representation urged in Meaning and Mental Representation against the charge that it makes content stipulative and therefore irrelevant to the explanation of cognition. Some other reservations are expressed.
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    Journal for general philosophy of science 22 (1991), S. 321-336 
    ISSN: 1572-8587
    Keywords: functionalism ; intentionality ; simulation ; mental state
    Source: Springer Online Journal Archives 1860-2000
    Topics: Philosophy , Nature of Science, Research, Systems of Higher Education, Museum Science
    Notes: Summary Searle claims that for a machine to have intentional states it is not sufficient that a formal programme be instantiated. Various types of objections to this claim have been brought up by Searle's critics. Searle's replies to some of these objections are analysed. It turns out that it is more to these objections than Searle wants to make us believe. What is crucial, however, is that Searle's „Gedankenexperiment“ results in a dilemma. At the outset of the dilemma there are two ways of not understanding. According to one of these ways a person (Searle's homunculus) does not understand something without knowing that s/he does not understand. While in the other mode the person knows that s/he doesn't understand. In the first case the inference from facts about the homunculus to facts about the computer is not valid whereas in the second case one would attribute mental states to the computer. Thereby Searle's claim turns out to be unfounded.
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    Journal for general philosophy of science 21 (1990), S. 347-358 
    ISSN: 1572-8587
    Keywords: artificial intelligence ; understanding ; representation ; meaning ; intentionality ; teleology ; subjectivity ; semiotics ; philosophical anthropology
    Source: Springer Online Journal Archives 1860-2000
    Topics: Philosophy , Nature of Science, Research, Systems of Higher Education, Museum Science
    Notes: Summary Artificial Intelligence can be considered as the so far last attempt to decode the anthropological comparison between human beings and machines. Thereby it also represents in a prominent way what can be called “systemic thought”. Searle's conclusive argument against strong AI (that is the idea of computers having intention in a literal way) refers to his precise distinction between syntax and semantics. This difference obviously opposing some of Searle's other essential ideas will only convince if it also explains the genetic-pragmatic aspect. A theory explaining the “life of mind” and the possibility of understanding needs to combine representation and intention with the subjective causation of signs. At the same time they have to be contextualized within a model of teleologically interpreted life recognized with the help of self-experience and self-reflection. This suggests that AI is a simulation which wrongly believes to be a real duplication. Actually it is a semiotic reduction (syntax and semantic surface of signs only) and a psychological compensation (Turing test) connected with a genetic or abductive fallacy. The biological decontextualization, in fact the elimination of teleology and intention, the deconstruction of subjectivity, the loss of the genetic-pragmatic dimension and the abductive fallacy induce the strong AI to confuse its surface-illusion of simulated understanding with the real process itself.
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    Biology and philosophy 5 (1990), S. 3-36 
    ISSN: 1572-8404
    Keywords: Material models ; semantic view of theories ; natural history ; ecology ; evolution ; museums ; Joseph Grinnell
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent to which mundane practices in a museum setting constitute theorizing. I speculate that historical and sociological analyses of institutions can play a specific role in the philosophical analysis of model-building strategies.
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    Journal of agricultural and environmental ethics 3 (1990), S. 36-49 
    ISSN: 1573-322X
    Keywords: agro-ecology ; ecology ; ethics ; Leopold ; metaphysics
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract Modern agriculture is subject to a metaphysical as well as an ethical critique. As a casual review of the beliefs associated with food production in the past suggests, modern agriculture is embedded in and informed by the prevailing modern world view, Newtonian Mechanics, which is bankrupt as a scientific paradigm and unsustainable as an agricultural motif. A new holistic, organic world view is emerging from ecology and the new physics marked by four general conceptual features: Each level of organization from atoms to ecosystems (1) exhibits emergent properties, (2) exerts downward causation from whole to part, (3) is a systemically integrated whole, (4) the parts of which are internally related. Organic agriculture has been favourably compared with industrial agriculture by the United States National Academy of Science's Board on Agriculture. Aldo Leopold was among the first to criticize industrial agriculture and to envision a new motif for agriculture informed by ecology. A future post-modern ecological agriculture will help to solve the ethical problems engendered by modern mechanical agriculture.
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    Biology and philosophy 4 (1989), S. 433-455 
    ISSN: 1572-8404
    Keywords: ecology ; discipline ; perspectives
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Ecology has often been characterized as an “immature” scientific discipline. This paper explores some of the sources of this alleged immaturity. I argue that the perception of immaturity results primarily from the fact that historically ecologists have based their work upon two very different approaches to research.
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    Biology and philosophy 4 (1989), S. 407-432 
    ISSN: 1572-8404
    Keywords: evolution ; entropy ; information ; hierarchy ; ecology ; phylogeny ; natural selection
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state to another in a manner that generates structures which allows the system to continue to persist. Two classes of energetic transformations allow this; heat-generating transformations, resulting in a net loss of energy from the system, and conservative transformations, changing unusable energy into states that can be stored and used subsequently. All conservative transformations in biological systems are coupled with heat-generating transformations; hence, inherent biological production, or genealogical proesses, is positively entropic. There is a self-organizing phenomenology common to genealogical phenomena, which imparts an arrow of time to biological systems. Natural selection, which by itself is time-reversible, contributes to the organization of the self-organized genealogical trajectories. The interplay of genealogical (diversity-promoting) and selective (diversity-limiting) processes produces biological order to which the primary contribution is genealogical history. Dynamic changes occuring on times scales shorter than speciation rates are microevolutionary; those occuring on time scales longer than speciation rates are macroevolutionary. Macroevolutionary processes are neither redicible to, nor autonomous from, microevolutionary processes.
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    Journal of agricultural and environmental ethics 1 (1988), S. 175-192 
    ISSN: 1573-322X
    Keywords: Biodiversity ; biotechnology ; ecology ; ecosystem ; environment ; ethics ; evolution ; genetics ; health ; medicine
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract The maintenance of biodiversity is urged from many quarters and on grounds ranging from aesthetic considerations to its usefulness, particularly for biotechnology. But regardless of the grounds for preserving biodiversity, writers are generally in agreement that it should be preserved. But, in examining the various references “biodiversity,” such as species diversity, genetic diversity, and habitat diversity, it is apparent that we cannot aim to preserve biodiversityas such, since there are a number of conflicts in any such undertaking. In preserving one aspect of biodiversity, we damage another aspect. Five arguments which attempt to ground our moral concern for biodiversity are reviewed and critiqued, not only for their consistency but also for their power to move us to action. The final section of the paper shows how conflicts in the values of personal and environmental health can impair ethical action and especially policy formation.
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    Journal of agricultural and environmental ethics 1 (1988), S. 3-9 
    ISSN: 1573-322X
    Keywords: Agroecology ; philosophy ; industrial agroculture ; classical mechanics ; The New Physics ; ecology ; holism ; wellness
    Source: Springer Online Journal Archives 1860-2000
    Topics: Energy, Environment Protection, Nuclear Power Engineering , Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition , Philosophy
    Notes: Abstract Agriculture and medicine palpably manifest a culture's world view. Correspondingly, changes in agriculture and medicine may be barometers of change in a culture's overall outlook. “Conventional” industrial agriculture and “modern” surgical/chemical medicine clearly express the Newtonian mechanical model of nature. The modern classical world view represents nature to be an externally related, atomic, reductive, material, and mechanical aggregate. Modern medicine, correspondingly, treats the body as an elaborate mechanism and industrial agriculture regards soil as a substratum for monocultures assembled from fossil fuels, synthetic fertilizers, and chemical pesticides. The nascent agroecology and wellness movements each express and reflect the new paradigm variously emerging from ecology and quantum physics. Ecology and the new physics, each in its own way, represent nature to be an internally related, systemic, integrated, organic whole. Agroecology translates this abstract new vision into a concrete agricultural vocabulary: The farmstead is regarded as an artificial ecosystem with a multiplicity of diverse plant and animal constituents interacting with one another and with environing natural ecosystems in complex and mutually supporting ways.
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    Biology and philosophy 2 (1987), S. 415-434 
    ISSN: 1572-8404
    Keywords: Units ; lineages ; evolution ; ecology ; hierarchy ; pluralism ; causality ; ontology ; species ; phylogeny
    Source: Springer Online Journal Archives 1860-2000
    Topics: Biology , Philosophy
    Notes: Abstract Many authors, including paleobiologists, cladists and so on, adopt a nested hierarchical viewpoint to examine the relationships among different levels of biological organization. Furthermore, species are often considered to be unique entities in functioning evolutionary processes and one of the individuals forming a nested hierarchy. I have attempted to show that such a hierarchical view is inadequate in evolutionary biology. We should define units depending on what we are trying to explain. Units that play an important role in evolution and ecology do not necessarily form a nested hierarchy. Also the relationships among genealogies at different levels are not simply nested. I have attempted to distinguish the different characteristics of passages when they are used for different purposes of explanation. In my analysis, species and monophyletic taxa cannot be uniquely defined as single units that function in ecological and evolutionary processes. The view discussed in this paper may provide a more general basis for testing competing theories in evolution, and provide new insights for future empirical studies.
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