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  • Articles  (329)
  • Springer  (329)
  • American Association for the Advancement of Science
  • Cell Press
  • 1985-1989
  • 1980-1984  (329)
  • 1982  (329)
  • Philosophy  (257)
  • Information Science and Librarianship  (72)
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  • Articles  (329)
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  • 1985-1989
  • 1980-1984  (329)
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  • 1
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    Studia logica 41 (1982), S. 197-226 
    ISSN: 1572-8730
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    Topics: Mathematics , Philosophy
    Notes: Abstract In the first part of this paper a logic is defined for propositions whose probability of being true may not be known. A speaker's beliefs about which propositions are true are still interesting in this case. The meaning of propositions is determined by the consequences of asserting them: in this logic there are debates which incur certain costs for the protagonists. The second part of the paper describes the mathematics of the resulting logic which displays several novel features.
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    Studia logica 41 (1982), S. 227-248 
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    Topics: Mathematics , Philosophy
    Notes: Abstract The aim of this paper is to offer a rigorous explication of statements ascribing ability to agents and to develop the logic of such statements. A world is said to be feasible iff it is compatible with the actual past-and-present. W is a P-world iff W is feasible and P is true in W (where P is a proposition). P is a sufficient condition for Q iff every P world is a Q world. P is a necessary condition for Q iff Q is a sufficient condition forP. Each individual property S is shown to generate a rule for an agent X. X heeds S iff X makes all his future choices in accordance with S. (Note that X may heed S and yet fail to have it). S is a P-strategy for X iff X's heeding S together with P is a necessary and sufficient condition for X to have S. (P-strategies are thus rules which X is able to implement on the proviso P).Provisional opportunity: X has the opportunity to A provided P iff there is an S such that S is a P-strategy for X and X's implementing S is a sufficient condition for X's doing A. P is etiologically complete iff for every event E which P reports P also reports an etiological ancestry of E, and P is true. Categorical opportunity: X has the opportunity to A iff there is a P such that P is etiologically complete and X has the opportunity to A provided P. For X to have the ability to A there must not only be an appropriate strategy, but X must have a command of that strategy. X steadfastly intends A iff X intends A at every future moment at which his doing A is not yet inevitable. X has a command of S w.r.t. A and P iff X's steadfastly intending A together with P is a sufficient condition for X to implement S. Provisional ability: X can A provided P iff there is an S such that S is a P-strategy for X, X's implementing S is a sufficient condition for X's doing A, and X has a command of S w.r.t. A and P. Categorical ability: X can A iff there is a P such that P is etiologically complete and X can A provided P. X is free w.r.t. to A iff X can A and X can non- A. X is free iff there is an A such that X is free w.r.t. A.
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    Studia logica 41 (1982), S. 381-413 
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    Topics: Mathematics , Philosophy
    Notes: Abstract A generalized Wittgensteinian semantics for propositional languages is presented, based on a lattice of elementary situations. Of these, maximal ones are possible worlds, constituting a logical space; minimal ones are logical atoms, partitioned into its dimensions. A verifier of a proposition α is an elementary situation such that if real it makes α true. The reference (or objective) of a proposition is a situation, which is the set of all its minimal verifiers. (Maximal ones constitute its locus.) Situations are shown to form a Boolean algebra, and the Boolean set algebra of loci is its representation. Wittgenstein's is a special case, admitting binary dimensions only.
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    Studia logica 41 (1982), S. 41-65 
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    Notes: Abstract One way to obtain a comprehensive semantics for various systems of modal logic is to use a general notion of non-normal world. In the present article, a general notion of modal system is considered together with a semantic framework provided by such a general notion of non-normal world. Methodologically, the main purpose of this paper is to provide a logical framework for the study of various modalities, notably prepositional attitudes. Some specific systems are studied together with semantics using non-normal worlds of different kinds.
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    Studia logica 41 (1982), S. 83-90 
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    Studia logica 41 (1982), S. 141-158 
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    Topics: Mathematics , Philosophy
    Notes: Abstract Hoare's Iteration Rule is a principle of reasoning that is used to derive correctness assertions about the effects of implementing a while-command. We show that the propositional modal logic of this type of command is axiomatised by Hoare's rule in conjunction with two additional axioms. The proof also establishes decidability of the logic. The paper concludes with a discussion of the relationship between the logic of “while” and Segerberg's axiomatisation of propositional dynamic logic.
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    Studia logica 41 (1982), S. 181-195 
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    Notes: Abstract The propositional fragment L 1 of Leśniewski's ontology is the smallest class (of formulas) containing besides all the instances of tautology the formulas of the forms: ɛ(a, b) ⊃ ɛ(a, a), ɛ(a, b) ∧ ɛ(b,).⊃ ɛ(a, c) and ɛ(a, b) ∧ ɛ(b, c). ⊃ ɛ(b, a) being closed under detachment. The purpose of this paper is to furnish another more constructive proof than that given earlier by one of us for: Theorem A is provable in L 1 iff TA is a thesis of first-order predicate logic with equality, where T is a translation of the formulas of L 1 into those of first-order predicate logic with equality such that Tɛ(a, b) = FblxFax (Russeltian-type definite description), TA ∨ B = TA ∨ TB, T ∼ A = ∼TA, etc. For the proof of this theorem use is made of a tableau method based upon the following reduction rules: $$\begin{gathered} \frac{{G\left[ {A \vee B} \right]}}{{G\left[ {A \vee B{\text{\_}}} \right] \vee \sim A|G|[A \vee B\_] \vee \sim B,}}{\text{ }}\frac{{G[\varepsilon (a,b)\_]}}{{G[\varepsilon (a,b)\_] \vee \sim \varepsilon (a,a),}} \hfill \\ \frac{{G[\varepsilon (a,b)\_,\varepsilon (b,c)\_]}}{{G[\varepsilon (a,b)\_,\varepsilon (b,c)\_], \vee \sim \varepsilon (a,c),}}{\text{ }}\frac{{G[\varepsilon (a,b)\_,\varepsilon (b,c)\_]}}{{G[\varepsilon (a,b)\_,\varepsilon (b,c)\_] \vee \sim \varepsilon (b,a),}} \hfill \\ \end{gathered} $$ where F[A +] (G[A−]) means that A occurs in F[A +] (G[A−]) as its positive (negative) part in accordance with the definition given by Schütte.
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    Studia logica 41 (1982), S. 269-282 
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    Topics: Mathematics , Philosophy
    Notes: Abstract The formal language studied in this paper contains two categories of expressions, terms and formulas. Terms express events, formulas propositions. There are infinitely many atomic terms and complex terms are made up by Boolean operations. Where α and β are terms the atomic formulas have the form α=β (α is the same as β), Forb α (α is forbidden) and Perm α (α is permitted). The formulae are truth functional combinations of these. An algebraic and a model theoretic account of validity are given and an axiomatic system is provided for which they are characteristic. The ‘closure principle’, that what is not forbidden is permitted is shown to hold at the level of outcomes but not at the level of events. In the two final sections some other operators are considered and a semantics in terms of action games.
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    Studia logica 41 (1982), S. 297-307 
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    Topics: Mathematics , Philosophy
    Notes: Abstract In this paper I propose a fundamental modification of standard type theory, produce a new kind of type theoretic language, and couch in this language a comprehensive theory of abstract individuals and abstract properties and relations of every type. I then suggest how to employ the theory to solve the four following philosophical problems: (A) the identification and ontological status of Frege's Senses; (B) the deviant behavior of terms in propositional attitude contexts; (C) the non-identity of necessarily equivalent propositions, and (D) the “paradox” of analysis. We can roughly describe these solutions as follows: (A) the senses of English names and descriptions which denote individuals will be modelled as abstract individuals; the senses of English relation denoting expressions of a given type will be modelled as abstract relations of that type. (B) Inside de dicto attitude contexts, these English expressions denote (the abstract objects which serve as) their senses. (C) Relations and propositions will not be identified with their extensions, nor with functions or sets of any kind. They will be taken as primitive, and precise “being” and identity conditions will be proposed consistent with the view that necessarily equivalent relations and propositions may be distinct. (D) With the modelling described in (A), the expressions “being a brother” and “being a male sibling” may both denote the same property, though (the abstract properties which serve as) their senses may differ. Just as Frege predicts, “being a brother just is being a male sibling” is an informative identity statement because the terms flanking the identity sign have the same denotation, though distinct senses.
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    Studia logica 41 (1982), S. 311-316 
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    Topics: Mathematics , Philosophy
    Notes: Abstract The paper describes in detail the procedure of identification of the inner language and an inner logico of a physical theory. The procedure is a generalization of the original ideas of J. von Neuman and G. Birkhoff about quantum logic.
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    Studia logica 41 (1982), S. 1-2 
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    Studia logica 41 (1982), S. 3-16 
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    Notes: Abstract Proper n-valued Łukasiewicz algebras are obtained by adding some binary operators, fulfilling some simple equations, to the fundamental operations of n-valued Łukasiewicz algebras. They are the s-algebras corresponding to an axiomatization of Łukasiewicz n-valued propositional calculus that is an extention of the intuitionistic calculus.
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    Studia logica 41 (1982), S. 75-81 
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    Notes: Abstract A signed ∑-equation is an expression of the form t ≈ t′ or t ≉ t′, where t and t′ are ∑-terms (for some ranked set ∑). We characterize those classes of ∑-algebras which are models of a set of signed ∑-equations. Further we consider the problem of finding a complete deductive system analogous to equational logic for the logical consequence operation restricted to signed equations.
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    Studia logica 41 (1982), S. 131-139 
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    Topics: Mathematics , Philosophy
    Notes: Abstract The paper presents a brief survey of recent work by Metakides, Nerode and others in the area of effective algebra and makes some comments on the relation between formal presentations, characterizations, etc. of sets and of algebraic structures and their practical presentations.
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    Studia logica 41 (1982), S. 17-40 
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    Topics: Mathematics , Philosophy
    Notes: Abstract In this paper we investigate some basic semantic and syntactic conditions characterizing the equivalence connective. In particular we define three basic classes of algebras: the class of weak equivalential algebras, the class of equivalential algebras and the class of regular equivalential algebras (see [12]). Weak equivalential algebras can be used to study purely equivalential fragments of relevant logics and strict equivalential fragments of some modal logics (for investigations of strict implicational fragments of modal logics see [20]). Equivalential algebras are suitable to study purely equivalential fragment of BCI and BCK logic (see [21], p. 316). A subclass of the class of regular equivalential algebras is suitable to study equivalential fragments of Łukasiewicz logics. Some subvarieties of the class of regular equivalential algebras provide natural semantics for equivalential fragments of the intuitionistic prepositional logic and various intermediate logics (see [13]). The last chapter is a selection of research problems which in the author's opinion are worth to be solved.
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    Studia logica 41 (1982), S. 109-130 
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    Notes: Abstract Urn models were developed by Veikko Rantala to provide a non-standard semantics for first-order logic in which the domains, over which the quantifiers range, are allowed to vary. Rantala uses game-theoretical semantics in his presentation, and the present paper is a study of urn models from a more classical, truth-conditional point of view. An axiomatic system for urn logic is set out and completeness is proved by the method of maximal consistent sets.
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    Studia logica 41 (1982), S. 159-171 
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    Notes: Abstract Intuitionists and classical logicians use in common a large number of the “logical” axioms, even though they supposedly “mean different things” by the logical connectives and quantifiers — conquans for short. But Wittgenstein says “The meaning of a word is its use in the language”. We prove that in a definite sense the intuitionistic axioms do indeed characterize the “logical” conquans, both for the intuitionist and the classical logician.
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    Studia logica 41 (1982), S. 249-268 
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    Notes: Abstract The paper concerns time, change and contradiction, and is in three parts. The first is an analysis of the problem of the instant of change. It is argued that some changes are such that at the instant of change the system is in both the prior and the posterior state. In particular there are some changes from p being true to ℸp being true where a contradiction is realized. The second part of the paper specifies a formal logic which accommodates this possibility. It is a tense logic based on an underlying paraconsistent prepositional logic, the logic of paradox. (See the author's article of the same name Journal of Philosophical Logic 8 (1979).) Soundness and completeness are established, the latter by the canonical model construction, and extensions of the basic system briefly considered. The final part of the paper discusses Leibniz's principle of continuity: “Whatever holds up to the limit holds at the limit”. It argues that in the context of physical changes this is a very plausible principle. When it is built into the logic of the previous part, it allows a rigorous proof that change entails contradictions. Finally the relation of this to remarks on dialectics by Hegel and Engels is briefly discussed.
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    Studia logica 41 (1982), S. 347-349 
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    Notes: Abstract In a recent paper, Montagna proved the undecidability of the first-order theory of diagonalisable algebras. This result is here refined — the set of finitely refutable sentences is shown effectively inseparable from the set of theorems. The proof is quite simple.
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    Studia logica 41 (1982), S. 375-380 
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    Notes: Abstract Proofs of two interpolation theorems for Sentential Calculus with Identity as well as some general comments on sentential interpolation are given.
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    Studia logica 41 (1982), S. 67-73 
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    Notes: Abstract The aim of this note is to show (Theorem 1.6) that in each of the cases: ψ= {→, ∨ }, or {→, ∨, ∧ }, or {→, ∨, ℸ } there are uncountably many ψ-intermediate logics which are not finitely approximable. This result together with the results known in literature allow us to conclude (Theorem 2.2) that for each ψ: either all ψ-intermediate logics are finitely approximate or there are uncountably many of them which lack the property.
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    Studia logica 41 (1982), S. 95-108 
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    Notes: Abstract The standard deduction theorem or introduction rule for implication, for classical logic is also valid for intuitionistic logic, but just as with predicate logic, other rules of inference have to be restricted if the theorem is to hold for weaker implicational logics. In this paper we look in detail at special cases of the Gentzen rule for ⊢ and show that various subsets of these in effect constitute deduction theorems determining all the theorems of many well known as well as not well known implicational logics. In particular systems of rules are given which are equivalent to the relevance logics E→,R→, T, P-W and P-W-I.
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    Studia logica 41 (1982), S. 173-179 
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    Notes: Abstract In the first part of this paper we indicate how Meredith's condensed detachment may be used to give a new proof of Belnap's theorem that if every axiom x of a calculus S has the “two-property” that every variable which occurs in x occurs exactly twice in x, then every theorem of S is a substitution instance of a theorem of S which has the two-property. In the remainder of the paper we discuss the use of mechanical theorem-provers, based either on condensed detachment or on the resolution rule of J. A. Robinson, to investigate various calculi whose axioms all have the two-property. Particular attention is given to “D-groupoids”, i.e. sets of formulae which are closed under condensed detachment.
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    Studia logica 41 (1982), S. 283-291 
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    Topics: Mathematics , Philosophy
    Notes: Abstract The aim of this paper is to present the Nyāya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyāya concept of number but rather supplements it.
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    Studia logica 41 (1982), S. 329-341 
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    Notes: Abstract The main result of the present paper — Theorem 3 — establishes the equivalence of the interpolation and amalgamation properties for a large family of logics and their associated classes of matrices.
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    Studia logica 41 (1982), S. 359-374 
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    Notes: Abstract The aim of this paper is to give a general background and a uniform treatment of several notions of mutual interpretability. Sentential calculi are treated as preorders and logical invariants of adjoint situations, i.e. Galois connections are investigated. The class of all sentential calculi is treated as a quasiordered class. Some methods of the axiomatization of the M-counterparts of modal systems are based on particular adjoints. Also, invariants concerning adjoints for calculi with implication are pointed out. Finally, the notion of interpretability is generalized so that it may be applied to closure spaces as well.
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    Studia logica 41 (1982), S. 415-428 
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    Notes: Abstract In classes of algebras such as lattices, groups, and rings, there are finite algebras which individually generate quasivarieties which are not finitely axiomatizable (see [2], [3], [8]). We show here that this kind of algebras also exist in Heyting algebras as well as in topological Boolean algebras. Moreover, we show that the lattice join of two finitely axiomatizable quasivarieties, each generated by a finite Heyting or topological Boolean algebra, respectively, need not be finitely axiomatizable. Finally, we solve problem 4 asked in Rautenberg [10].
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    Journal for general philosophy of science 13 (1982), S. 70-83 
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    Topics: Philosophy , Nature of Science, Research, Systems of Higher Education, Museum Science
    Notes: Zusammenfassung Der Geschichte des Begriffs des Naturgesetzes, besonders den Umständen seiner Durchsetzung, wird der systematische Hinweis entnommen, daß die generellen Sätze der Physik methodisch primär von Apparaten gelten. Daraus ergeben sich Gesichtspunkte für eine Hierarchisierung physikalischer Sätze. Eine technik-orientierte Deutung der Physik läßt dann auch die ökologische Dimension physikalischer Forschung in einem kritischeren Licht erscheinen.
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    Journal for general philosophy of science 13 (1982), S. 48-69 
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    Notes: Summary The paper's aim is to contribute to a better understanding of Weber's methodology by clarifying the difference of Weber's concept ofVerstehen from Dilthey's concept ofVerstehen, and by answering the question of how Weber's claim to objectivity of hisVerstehende Soziologie is compatible with his claim that the specific method of hisVerstehende Soziologie, the idealtypical construction, is empirically irrefutable. My thesis is that there are three classes of ideal types in Weber: concepts of ‚historical individuals‘, concepts of ‚objective possibilities‘ and idealtypical classifying concepts. Common to them is the end to grasp the individual character of a social phenomenon. Their different functions in realizing this end justify to describe Weber'sVerstehende Soziologie as a system, in which social phenomena are presented as if they were the result of conscious human decisions.
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    Journal for general philosophy of science 13 (1982), S. 166-173 
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    Topics: Philosophy , Nature of Science, Research, Systems of Higher Education, Museum Science
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    Journal for general philosophy of science 13 (1982), S. 234-279 
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    Notes: Zusammenfassung Die Wissenschaftstheorie hat sich in der Vergangenheit hauptsächlich mit dem Aufbau und der Analyse wissenschaftlicher Theorien und den logischen Problemen in ihrem eigenen Gebiet beschäftigt, während Probleme der Wissenschaftspraxis, hier vor allem die theoretischen Grundlagen des Messens, nur am Rande oder gar nicht behandelt wurden. Dies ist insofern bemerkenswert, weil die Messung das wichtigste erfahrungswissenschaftliche Hilfsmittel zur Gewinnung von Erkenntnis darstellt. Beim Messen erfolgt der wichtige Übergang vom Empirischen zum Formalen, indem die empirisch vorliegende Intensität einer Meßgröße durch eine mathematische Größe beschrieben und damit überhaupt erst die Voraussetzung für eine erfahrungswissenschaftliche Theorie geschaffen wird. Die vorliegende Meßtheorie ist in Meßprozeßtheorie, Metrisierungstheorie und Fehlertheorie gegliedert. Die Meßprozeßtheorie behandelt die Vorgänge zwischen Meßobjekt und Meßgerät, die Metrisierungstheorie die Darstellung der empirischen Größe als formale und die Fehlertheorie die Schätzung des gesuchten wahren Wertes aus mehreren fehlerbehafteten gleichwertigen Meßwerten. Der Schätzwert ist das Endergebnis einer Messung. Ziel der Arbeit ist es, die Meßtheorie aus dem engen Kreis der Metrisierungs- bzw. Skalentheorie herauszulösen und auf die häufig übersehenen notwendigen Bedingungen einer Messung aufmerksam zu machen.
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    Studia logica 41 (1982), S. 293-296 
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    Notes: Abstract Fregean logic has difficulty with certain arguments in which there is cross-reference between premises and conclusion. In this paper I describe a method of handling arguments of the troublesome kind: It involves replacing standard quantifiers with explicit existential statements, and turns standard logic into a free one. A validation procedure is provided for the logic.
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    Studia logica 41 (1982), S. 317-327 
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    Notes: Abstract It is shown that a locally finite polyadic algebra on an infinite set V of variables is a Boolean-algebra object, endowed with some internal supremum morphism, in the category of locally finite transformation sets on V. Then, this new categorical definition of polyadic algebras is used to simplify the theory of these algebras. Two examples are given: the construction of dilatations and the definition of terms and constants.
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    Studia logica 41 (1982), S. 351-358 
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    Notes: Abstract In this paper we study the reducibility order ⩽ m (defined in a natural way) over ∑ n 0 -equivalence relations. In particular, for every n〉 0 we exhibit ∑ n 0 -equivalence relations which are complete with respect to ⩽m and investigate some consequences of this fact (see Introduction).
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    Studia logica 41 (1982), S. 343-345 
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    Notes: Abstract Let q(K) denote the least quasivariety containing a given class K of algebraic structures. Mal'cev [3] has proved that q(K) = ISP r(K)(1). Another description of q(K) is given in Grätzer and Lakser [2], that is, q(K) = ISPP u(K)2. We give here other proofs of these results. The method which enables us to do that is borrowed from prepositional logics (cf. [1]).
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    Studia logica 41 (1982), S. 429-437 
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    Journal for general philosophy of science 13 (1982), S. 84-98 
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    Notes: Zusammenfassung Insoweit das Humesche Induktionsproblem die Frage der Rationalität des induktiven Vorgehens aufwirft, ist es in positiver Weise lösbar. Die Lösung basiert auf der Einsicht, daß es eine fundamentale Form der Induktion gibt, ohne welche Beobachtungen und Experimente überhaupt sinnlos würden, und ein rationales Verfahren zur Bestimmung einer induktiven Voraussetzung existiert, das eine bestimmte Fassung dieser Induktion validiert.
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    Journal for general philosophy of science 13 (1982), S. 99-109 
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    Notes: Summary This paper presents an immanent criticism of Lakatos' reconstruction of the degenerating phase of Bohr's atomic theory. That is to say, the historiographical methods used are exclusively of a Lakatosian kind. Such a closer Lakatosian look at the historical episode in question shows that Lakatos' own reconstruction is incorrect on three essential points. These are the role of the correspondence principle, the position of the hard core in Bohr's programme, and the presence of important novel predicted facts. I conclude that these defects are irreparable within the framework of Lakatos' methodology of scientific research programmes.
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    Journal for general philosophy of science 13 (1982), S. 110-121 
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    Notes: Summary Popper's methodology does not entail any playing down of the various indispensible distinctions such as the distinction between knowing and guessing, the distinction between myth and science, the distinction between the observational and the theoretical, and between the vernacular and technical sublanguages or technical vocabulary. By avoiding both the totalization that led to the foundationalist position and the scepticist reactions to these frustrated foundationalist hopes, Popper's methodology makes it possible to combine fallibilism with a realist view of theories. It combines the perennial willingness to re-examine positions, statements, etc. with the claim that a particular theory (as an item of knowledge in the objective sense) constitutes cognitive progress over its rivals. However, some of his formulations have been deliberately provocative and in this way have given rise to certain misgivings about possible paradoxical implications, even in philosophers congenial with Popper's approach. The concept of knowledge in the objective sense is, of course, an explicatum which Popper proposes primarily for use in methodology and epistemology. The concept is an expression of the acknowledgment of fallibility in principle. The phrasing that ‘knowledge is conjectural’ or ‘knowledge is fallible’, even when it refers to knowledge in the objective sense, is but an abbreviation for: since our methods for ascertaining the truth-value of a particular statement about empirical reality are fallible in principle, there cannot be any certain knowledge about reality. In everyday life and in politics tolerance will be possible to the extent to which the recognition of this fallibility is more than a declaration.
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    Journal for general philosophy of science 13 (1982), S. 174-180 
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    Journal for general philosophy of science 13 (1982), S. 207-208 
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    Journal for general philosophy of science 13 (1982), S. 180-206 
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    Journal for general philosophy of science 13 (1982), S. 209-223 
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    Notes: Summary Opinion is divided as to whether chemistry is reducible to physics. The problem can be given a satisfactory solution provided three conditions are met: that a science not be identified with its theories; that several notions of theory dependence be distinguished; and that quantum chemistry, rather than classical chemistry, be compared with physics. This paper proposes to perform all three tasks. It does so by analyzing the methodological concepts concerned as well as by examining the way a chemical rate constant is derivable with the help of the quantum atomic theory. The conclusion is that chemistry, and in particular quantum chemistry, is not a part of physics although it is certainly based on the latter.
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    Journal for general philosophy of science 13 (1982), S. 224-233 
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    Notes: Summary We shall proceed as follows: In section ii, we shall give a brief over-view of the literature on Gilbert, more to indicate general directions of interest than to present any in-depth analysis. Then, in the main body of this presentation, section iii, we will present three ways in which we think it is accurate to claim that Gilbert influenced Descartes. These are: (1) Gilbert gave Descartes a new definition of an organ; (2) Gilbert gave Descartes a new definition of what constitutes life and animation; (3) Gilbert gave Descartes a new view of natural motion.
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    Journal for general philosophy of science 13 (1982), S. 280-293 
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    Notes: Zusammenfassung Im Gegensatz zur verbreiteten Auffassung über die Voraussetzungen zur Ausbildung neuen Wissens entstehen wichtige Umstellungen im Denken häufignicht durch harte Konfrontationzwischen Hypothesen bzw. Theorien. Vielmehr sind oft allmähliche Deutungsverschiebungen bei der Auffassungeiner einzigen Hypothese bzw. Theorie zu beobachten. Derartige Prozesse erstrecken sich in der Regel über vergleichsweise lange Zeiträume und sind nicht wie die erstgenannten Vorgänge von eher kurzfristiger Natur. Verglichen mit dem Ausgangspunkt der jeweiligen Entwicklung tritt uns aber eine oft an ihrem Ende tiefgreifend veränderte Wissenssituation entgegen. Infolge derLangsamkeit der geschilderten Entwicklungen und der damit zugleich gegebenen Gewöhnung ihrer Vertreter an die geänderte Situation sind derartige Veränderungen des Wissens selten in einem Ausmaß vom Bewußtsein der Neuheit begleitet, wie dies bei Vorgängen der zuerst geschilderten Art der Fall ist. Trotzdem können aber gerade diese Veränderungen nachhaltiger und von grundlegenderer Art sein als jene. In der Folge sollen die beiden angedeuteten Wege der Erkenntnis hinsichtlich ihres strukturellen Unterschieds klarer erfaßt werden. Unterschiedliche Annahmen über die zugrundeliegende Ontologie sind für diese beiden Arten der Wissensbildung von besonderem Interesse. Insbesondere wird sich auch zeigen, daß die bereits in der Fristfrage berührten pragmatischen Gesichtspunkte eine wichtige Rolle spielen. Die beiden in dieser Untersuchung herauspräparierten „Wege“ sind Aspekte jeweils eines Erkenntnisprozesses. So sind sie nicht gegeneinander auszuspielen. Vielmehr weist jeder derartige Vorgang Charakteristikabeider modellhaft erfaßten Typen auf.
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    Journal for general philosophy of science 13 (1982), S. 294-319 
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    Notes: Zusammenfassung In der vorliegenden Arbeit wird über die verschiedenen Aspekte der sogenannten FitzGerald-Lorentz-Kontraktion berichtet. Nach einem kurzen Abriß der Entwicklung der Ätherkonzeption wird eine Beschreibung des Michelson-Morley Versuchs gegeben und seine Rolle in der Entstehungsgeschichte der speziellen Relativitätstheorie diskutiert. Anschließend wird die Kontraktionshypothese vorgestellt und die Frage erörtert, ob die Kontraktion „wirklich“ oder nur „scheinbar“ ist. Einige Gedankenexperimente werden vorgestellt, die zeigen, daß die Kontraktion bewegter Körper kein bloßer Schein ist. Ferner wird die noch bei Einstein unklare Beantwortung nach der Frage der Sichtbarkeit der Längenkontraktion durch die Analyse der Begriffe „Beobachten“ und „Sehen“ aufgehellt. Abschließend wird auf die Frage nach der Falsifizierbarkeit der Kontraktionshypothese eingegangen, die von Popper aufgeworfen wurde.
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    Journal for general philosophy of science 13 (1982), S. 320-335 
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    Notes: Zusammenfassung Für unseren Begriff der Gegenstände der Biologie ist es charakteristisch, daß diese Gegenstände eine Geschichte haben. Das unterscheidet sie von den Grundgegenständen der Physik, die wir so definieren, daß sie als Elemente in geschichtliche Abläufe zwar eingehen, ohne dabei indes selbst historischen Wandlungen unterworfen zu sein. Deswegen ist es im Rahmen biologischer Forschungen üblich, Erklärungen einmal für Veränderungen und einmal für Entstehungen eines Lebewesens (einer Art) anzustreben. Es wird zu zeigen versucht, daß die bekannten Einwände gegenüber teleologischen Erklärungen innerhalb der Biologie sich präzisieren und verschärfen lassen, wenn man jene Unterscheidung zwischen Veränderungs- und Entstehungserklärungen berücksichtigt. Darüber hinaus wird zu zeigen versucht, daß gewisse Erklärungen innerhalb der Biologie dadurch gekennzeichnet sind, daß sie, im Gewand einer Veränderungserklärung, den Entstehungszusammenhang des Schemas der Lebensäußerung, dessen Aktualisierung eigentlich zur Debatte steht, mitzureflektieren versuchen. Das Resultat einer solchen Mischung sind die quasi-teleologischen oder teleonomischen Erklärungen. Deren heuristischer Wert liegt darin, daß sie im Bezug auf das Einzelne die Entstehung des Allgemeinen, dessen Instanz jenes ist, mitaufzudecken versuchen. Ihre Problematik liegt darin, daß sie zwei verschiedene Explanandumtypen auf eine nicht unmittelbar erkennbare Weise überlappen lassen.
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    Journal for general philosophy of science 13 (1982), S. 1-21 
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    Journal for general philosophy of science 13 (1982), S. 22-39 
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    Notes: Zusammenfassung Mit der vorliegenden Arbeit verfolgen wir drei Ziele. Erstens exemplifizieren wir einige wissenschaftstheoretische Fragen und die zugehörigen Antworten (Theoretizität, Problem der theoretischen Terme, empirische Behauptung einer Theorie, Ramsey-Eliminierbarkeit theoretischer Terme) am sehr einfachen Beispiel der klassischen Stoßmechanik. Zweitens läßt sich an diesem Beispiel besonders klar der Begriff des Meßmodells darstellen; insbesondere erhalten wir eine vollständige Übersicht über alle Meßmodelle. Und drittens erhalten wir ein schönes Beispiel für den Begriff der Reduktion einer Theorie auf eine andere, denn die Stoßmechanik läßt sich auf einfache Weise auf eine Spezialisierung der Klassischen Partikelmechanik reduzieren.
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    Journal for general philosophy of science 13 (1982), S. 40-47 
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    Notes: Summary Teleology can be defined as goal seeking behaviour with production of negentropy, i.e. with generation of an state improbable under the given conditions. Contrary to an opinion often hold, the production of negentropy does not mean an decrease of entropy. That permits a physical and non-teleological explanation for the origin of the negentropy of the univers in its present state.
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    Journal for general philosophy of science 13 (1982), S. 122-165 
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    Notes: Summary By means of a survey of the papers given at the XIX Symposium of theSociety for History of Sciences on the „Idea of Purposiveness in the History of the Sciences“, Mai 28–30, 1981 in Bamberg, West Germany, it is demonstrated that in the course of the history of science teleological thinking in its traditional form is increasingly eliminated from the sciences. This process culminates in the attempt to rehabilitate teleological thinking by means of a reconstruction of Aristotelian philosophy using the tools of modern natural science. The question arises whether this signifies the end of teleological thinking or a new direction of genuinely teleological thought.
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    Journal for general philosophy of science 13 (1982), S. 359-369 
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    Notes: Summary According to the so-called Starnberger Group1, the amenability of a science to science policy measures, conceptualised by the Group in terms of “finalization”, depends crucially on conditions intrinsic to the science not invariably present at every stage of its development. Finalization is possible only at junctures where the science in question faces methodologically divergent alternative lines of development. The most significant kind of case depends on the presence of “completed”, or “classical”, theories. In this paper I shall argue that the Starnbergers have failed to vindicate any interesting variety of the thesis concerning internal scientific prerequisites of finalization; and that this is due, in part, to a failure to establish the existence of interestingly completed theories.
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    Journal for general philosophy of science 13 (1982), S. 370-382 
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    Notes: Summary In reply to H. Bußhoff's paper (this journal XII, 1981) I give another outline of Lakatos' approach to normative theories in order to reduce the misunderstandings Bußhoff seems to have fallen victim to. (1). In particular, I try to show that he is wrong in claiming there is a vicious circle in this approach or my interpretation of it (2). Finally, I expose for criticism his alternative methodology of political science which propagates a theory of a „third type“, suggesting that he takes too little seriously problems he calls academical although their importance has been shown not only by Lakatos but by political philosophers as Rawls and Nozick (3).
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    Journal for general philosophy of science 13 (1982), S. 403-412 
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    Journal for general philosophy of science 13 (1982), S. 412-414 
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    Journal for general philosophy of science 13 (1982), S. 383-402 
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    Notes: Zusammenfassung Die Forderung des Deutschen Konstruktivismus nach „Begründung der Wissenschaft“ ist weiten Kreisen geläufig; was mit dieser Forderung bezweckt, inwieweit sie gerechtfertigt und auf welche Weise sie gegebenenfalls zu erfüllen ist, scheint dagegen außerhalb des konstruktivistischen Lagers weniger klar. Im vorliegenden Beitrag soll versucht werden, unter weitgehendem Verzicht auf formale Details ein wesentliches Lehrstück des obigen Programms zu erläutern, nämlich die „Begründung von Logik“. Dazu möchte ich zunächst klären, was sich in diesem Zusammenhang unter „Begründung“ verstehen läßt. Ferner werde ich skizzieren, wie Anfangsstücke der Logik gegenwärtig außerhalb des Konstruktivismus betrieben werden, und inwiefern es hierbei zu „Begründungsdefiziten“ kommen könnte. Schließlich soll ein Überblick gegeben werden, wie sich der Deutsche Konstruktivismus Lösungen der von ihm lokalisierten Probleme vorstellt. Abschließend wird angedeutet, wie analoge Lösungen im Rahmen eines klassischen Logikaufbaus aussehen könnten.
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    Journal for general philosophy of science 13 (1982), S. 336-358 
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    Notes: Summary The need to rethink the history of ideas has led both Kuhn and Foucault to break away from the prevalent conception of knowledge as one of continuous growth, of accretion. It is surprising how little attention philosophers and historians of science have paid to Foucault's work, and how, consequently, the convergence between his and the Kuhnian approach has gone completely unnoticed. To see the parallels, however, and to relate their works, promises to give rise to a synthesis that might present a new approach to the history of ideas (going beyond the particular concerns of our two authors). The present paper attempts a first step: It relates the key concepts of Kuhn and Foucault (“revolution/rupture; normal science/épistèmé”) and discusses the possibility of clarifying Kuhn's concept of normal science in the light of Foucault's analysis of discursive structures, and of adding Kuhn's explanation of the cause of conceptual change to the range of Foucault's tools. The last section is devoted to an evaluation of the author's relativism which is seen as a fertile notion and shown to be distinct from Feyerabend's brand of relativism.
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    Synthese 〈Dordrecht〉 52 (1982), S. 185-230 
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    Notes: Abstract The author puts forth an approach to propositional attitude contexts based upon the view that one does not have beliefs of ordinary extensional entitiessimpliciter. Rather, one has beliefs of such entities as presented in various manners. Roughly, these are treated as beliefs of ordered pairs — the first member of which is the ordinary extensional entity and the second member of which is a predicate that it satisfies. Such an approach has no difficulties with problems involving identity, such as of The Morning Star and The Evening Star (section 1). Given the second members of the pairs, the “modes of presentation”, it is quite natural to allow exportation everywhere. There is no need for “essentialism”. (One also can have non-essentialistic modal logic if one grants analyticity or the like.) (section 2). Given that the second member of the pair need only be one that is satisfied by the entity that is the first member (and need not be specificative), the method has no difficulties when one is concerned only with discriminations (and not specifications) (section 3). When this method is combined with the Frege-Carnap method of descriptions, fictional “entities” can be accommodated; Goodman's unicorn-picture and the like can be brought within a Tarskian semantics; and Geach's difficulties with “intentional identity” appear to be handled (section 4). Given the author's ordered pair construals, there appears to be no additional need for notional construals; i.e., the author's one unified method appears satisfactory for dealing with both traditionalde re (relational) andde dicto (notional) construals. The Paradox of the Knower and the like do not appear formulatable against the author's approach. (section 5). The author also argues against the basic principles behind the Church-Langford translation argument (section 6).
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    Synthese 〈Dordrecht〉 52 (1982), S. 379-437 
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    Synthese 〈Dordrecht〉 52 (1982), S. 543-544 
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    Synthese 〈Dordrecht〉 53 (1982), S. 313-318 
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    Synthese 〈Dordrecht〉 53 (1982), S. 461-503 
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    Notes: Abstract Standard proofs of generalized Bell theorems, aiming to restrict stochastic, local hidden-variable theories for quantum correlation phenomena, employ as a locality condition the requirement of conditional stochastic independence. The connection between this and the no-superluminary-action requirement of the special theory of relativity has been a topic of controversy. In this paper, we introduce an alternative locality condition for stochastic theories, framed in terms of the models of such a theory (§2). It is a natural generalization of a “light-cone determination” condition that is essentially equivalent to mathematical conditions that have been used to derive Bell inequalities in the deterministic case. Further, it is roughly equivalent to a condition proposed by Bell that, in one investigation, needed to be supplemented with a much stronger assumption in order to yield an inequality violated by some quantum mechanical predictions. It is shown here that this reflects a very general situation: from the proposed locality condition, even adding the strict anticorrelation condition and the auxiliary hypotheses needed to derive experimentally useful (and theoretically telling) inequalities, no Bell-type inequality is derivable. (These independence claims are the burden of §4.) A certain limitation on the scope of the proposed stochastic locality condition is exposed (§5), but it is found to be rather minor. The conclusion is thus supported that conditional stochastic independence, however reasonable on other grounds, is essentially stronger than what is required by the special theory. Our results stand in apparent contradiction with a class of derivations purporting to obtain generalized Bell inequalities from “locality” alone. It is shown in Appendix (B) that such proofs do not achieve their goal. This fits with our conclusion that generalized Bell theorems are not straightforward generalizations of theorems restricting deterministic hidden-variable theories, and that, in fact, such generalizations do not exist. This leaves open the possibility that a satisfactory, non-deterministic account of the quantum correlation phenomena can be given within the framework of the special theory.
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    Synthese 〈Dordrecht〉 51 (1982), S. 21-38 
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    Synthese 〈Dordrecht〉 51 (1982), S. 87-116 
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    Synthese 〈Dordrecht〉 52 (1982), S. 299-312 
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    Synthese 〈Dordrecht〉 52 (1982), S. 347-378 
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    Synthese 〈Dordrecht〉 52 (1982), S. 515-541 
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    Synthese 〈Dordrecht〉 53 (1982), S. 19-42 
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    Synthese 〈Dordrecht〉 53 (1982), S. 123-141 
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    Notes: Conclusion Introducing his paper, Slezak (p. 428) proposes “to examine Botha's criticisms in detail with a view to demonstrating that they are without foundation and are based on the most fundamental misunderstandings”. Concluding his paper, Slezak (p. 439) expresses the hope that he has shown “that the conceptions on which these criticisms rest are so seriously flawed as to make it unprofitable to attempt to unravel the rest of his analysis”. These formulations, by all standards, represent rather strong rhetoric. But, as the preceding paragraphs have shown, Slezak's discussion sadly lacks the relevant and accurate analyses needed to give substance to his rhetoric.
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    Synthese 〈Dordrecht〉 53 (1982), S. 243-249 
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    Synthese 〈Dordrecht〉 53 (1982), S. 291-294 
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    Synthese 〈Dordrecht〉 51 (1982), S. 181-201 
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    Synthese 〈Dordrecht〉 51 (1982), S. 3-3 
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    Synthese 〈Dordrecht〉 51 (1982), S. 61-86 
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    Synthese 〈Dordrecht〉 51 (1982), S. 137-137 
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    Synthese 〈Dordrecht〉 51 (1982), S. 283-291 
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    Synthese 〈Dordrecht〉 51 (1982), S. 203-282 
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    Notes: Conclusion Dummett's objections to the coherence of the strict finitist philosophy of mathematics are thus, at the present time at least, ill-taken. We have so far no definitive treatment of Sorites paradoxes; so no conclusive ground for dismissing Dummett's response — the response of simply writing off a large class of familiar, confidently handled expressions as semantically incoherent. I believe that cannot be the right response, if only because it threatens to open an unacceptable gulf between the insight into his own understanding available to a philosophically reflective speaker and the conclusions available to one confined to observing the former's linguistic practice; for an observer of our linguistic practice could never justifiably arrive at the conclusion that ‘red’, ‘child’, etc., are governed by inconsistent rules. But the Sorites is not the subject of this paper. The points I hope to have made plausible are: that a generalized intuitionist position cannot be so much as formulated and that even a most local intuitionism, argued for the special case of arithmetic, is hard pressed effectively to stabilize and defend itself; that strict finitism remains the natural outcome of the anti-realism which Dummett has propounded by way of support for the intuitionist philosophy of mathematics; that it is powerfully buttressed by the ideas of the latter Wittgenstein on rule-following; and that there is no extant compelling reason to suppose that its involvement with predicates of surveyability calls its coherence into question. The correct philosophical assessment of strict finitism, and its proper mathematical exegesis, remain absolutely open, almost virgin issues. This is not a situation which philosophers of mathematics should tolerate very much longer.
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    Synthese 〈Dordrecht〉 51 (1982), S. 431-472 
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    Notes: Abstract The relation between logic and philosophy of science, often taken for granted, is in fact problematic. Although current fashionable criticisms of the usefulness of logic are usually mistaken, there are indeed difficulties which should be taken seriously — having to do, amongst other things, with different “scientific mentalities’ in the two disciplines (section 1). Nevertheless, logic is, or should be, a vital part of the theory of science. To make this clear, the bulk of this paper is devoted to the key notion of a “scientific theory” in a logical perspective. First, various formal explications of this notion are reviewed (section 2), then their further logical theory is discussed (section 3). In the absence of grand inspiring programs like those of Klein in mathematics or Hilbert in metamathematics, this preparatory ground-work is the best one can do here. The paper ends on a philosophical note, discussing applicability and merits of the formal approach to the study of science (section 4).
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    Synthese 〈Dordrecht〉 52 (1982), S. 135-166 
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    Synthese 〈Dordrecht〉 52 (1982), S. 231-232 
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    Synthese 〈Dordrecht〉 52 (1982), S. 55-112 
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    Synthese 〈Dordrecht〉 52 (1982), S. 267-282 
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    Synthese 〈Dordrecht〉 52 (1982), S. 495-513 
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    Notes: Abstract A theory is presented which proposes that knowledge acquisition involves direct perception of schematic information in the form of structural and transformational invariances. Individual components with salient verbal descriptions are considered conscious place-holders for non-conscious invariant schemes. It is speculated that theories positing mental construction have three related causes: The first is a lack of consciousness of the schema processing capacities of the right hemisphere; the second is the paucity of adequate words to express schematic relationships; and the last involves the dominance of verbal processes in consciousness. Philosophical theories are reviewed and schematic data relevant to biological survival is offered. Applications to education are suggested.
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    Synthese 〈Dordrecht〉 53 (1982), S. 439-443 
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