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  • Articles  (2,850)
  • Cambridge University Press  (2,850)
  • 2015-2019  (523)
  • 1985-1989  (2,327)
  • Political Science  (2,850)
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  • Articles  (2,850)
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  • 1
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 23 (1989), S. 797-813 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The subject of this paper is the fate of progressive taxation in South Asia. This is a subject about which Kingsley Martin himself would have had mixed feelings. On the one hand, he strongly advocated a redistributive fiscal strategy. On the other hand, he was never at all comfortable examining the kind of economic analysis with which it is usually justified. Somewhat unfairly, he distrusted all orthodox economists on moral grounds (Martin, 1966: 34). Moreover, his prolonged encounter with the unorthodox economics of Maynard Keynes was equally unsatisfactory as an educational experience. Lord Boothby summed up Martin's efforts to learn the technicalities of economics from Keynes as follows: ‘Kingsley simply never understood economics and yet he was always trying to understand. “Explain it to me, then” he would say, but his attention soon wandered’ (Rolph, 1973: 195).
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  • 2
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 23 (1989), S. 1-2 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Type of Medium: Electronic Resource
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  • 3
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 23 (1989), S. 459-492 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: Recently, we have come to see that the perceptions which we had of the decay and destruction of India in the eighteenth century were more than anything else a product of British writing which sought consciously or unconsciously to magnify and color the changes which took place in the eighteenth century to enhance the magnitude of their own ‘achievements’ from then onwards. ‘achievements’ from then onwards. Secondly, we have come to see the interaction of British desires for political security on the one hand and a steady income from land and other taxes as producing a situation first of depression in the first half of the nineteenth century and later of gradual underdevelopment at the end of the nineteenth and the beginning of the twentieth. It is therefore possible now to understand the unwillingness of the British administration in India to engage in any large-scale developmental activity which would upset the political balance which the British had established early in their relationship with landed and mercantile groups in the area. In this essay, I should like to address the connection between British support for landed groups in the agrarian area outside of Madras on the one hand and the colonial ‘discovery’ and reinforcement of traditions on the other, to understand both the nature of colonial control strategies and the genesis of Indian revivalism.
    Type of Medium: Electronic Resource
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  • 4
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 23 (1989), S. 625-643 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The purpose of this paper is to supplement existing knowledge of British and Asian ‘country’ trade to selected parts of Southeast Asia by drawing upon British private papers and the records of Fort St George, Madras. The 1680s marked the peak of international trade in Siamunder king Narai before the wars and revolution there of 1687–88. The decade also saw the elimination of the last great independent entrepot, Banten, on the Java Sea in 1682, as well as the final, ultimately-futile, Dutch efforts to control the Malayan tin-trade north of Perak. The Dutch also began in 1685 and 1689 their intermittent attempts to monopolize key commodities in the Johor–Riau–Lingga sultánate at the southern end of Malacca Strait. In one sense, given Dutch success or at least pretensions, the region from Pegu and Tenasserim–Mergui through certain Malay ports and Aceh to Ayudhya and Tongking constituted what might loosely be called the free-trade zone of maritime Southeast Asia. It was also one in which, with the exception of Perak after 1745, the indigenous monarchies retained complete or extensive independence from European supervision. Into this zone, with occasional ventures to the smaller Indonesian ports, British country traders sailed for over a century, from Bowrey and Dampier in the 1680s to Light and Scott in the 1770s. What were the principal features of the markets they frequented?
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  • 5
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Type of Medium: Electronic Resource
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  • 6
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 257-282 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The management of public affairs in northeast India has been in focus in the regional, national and world press in recent years. Much of the attention has been confined to insurgency, the ‘foreign nationals’ issue, tribal ‘uprisings’, ‘brutalities’ committed by the security forces, ‘involvement’ of foreign agencies in the area, political ‘horse-trading’ and floods. There has been no analysis of the economic, cultural and demographic factors which have acquired different nuances in the wake of the rapid modernization taking place in the region since the 1950s and which have a decisive say on the formulation of policies and the efficacy of institutions of governance in northeast India. This paper proposes to offer some facts and reflections on these aspects.
    Type of Medium: Electronic Resource
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  • 7
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 283-301 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: There seem to be at least two elusive concepts in the sociology of India: caste and communalism. On caste Eric Wolf makes the point eloquently: ‘The literature on the topic is labyrinthine, and the reader is not always sure there is light at the end of the tunnel’ (1982: 397). The sociological perspective on caste seems to be obscured by a great deal of confusion about the place of religious values and sentiments in Hindu society. According to Louis Dumont (1970: 6, 7), the primary object of the sociology of India should be a system of ideas and the approach that of a sociology of values. Since the religious ideology, on which the caste system is based in his view, seems to have been fixed already in the classical period of Indian civilization, caste becomes a static, a-historical phenomenon in Dumont's writing and in much of the debate originating from it (cf. Van der Veer 1985). The same may easily happen with that other most elusive concept of the sociology of India, communalism. Again Dumont can be our misleading guide here. He argues that ‘communalism is the affirmation of the religious community as a political group’ (1970: 90). In terms of their religious values and norms there is a lasting social heterogeneity of the Hindu and Muslim communities (95–8). This argument amounts to a ‘two-nation’ theory, based upon an a-historical sociology of values.
    Type of Medium: Electronic Resource
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  • 8
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 349-369 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: The social context of land endowed for the maintenance of temples in the Kandyan region of Sri Lanka has long been recognized by scholars as an important topic for historical and sociological research. Most historical writing on the subject is concerned with changes in government policy towards temple endowments after the imposition of British control in 1815. The first forty years of British rule have received more attention than any later period; consequently emphasis has been placed on the gradual of process British disengagement from the pre-colonial policy of close official involvement in the administration of temple land. This research has fruitfully illustrated tensions inherent to colonial rule in the early nineteenth century, especially the conflict between the religious beliefs of the colonizers and the desire to avoid unrest among non-Christians. However, little detailed research has been carried out on either official or popular attitudes towards temple endowments after the colonial government formally gave up its responsibility for their administration in the middle of the nineteenth century. As a result, the uneven and partial official movement towards a reassertion of government control in the late nineteenth and early twentieth centuries is usually portrayed as official recognition of earlier mistakes concerning disestablishment. This view does not take into account the considerable economic importance of the endowments. Changing official attitudes towards religion, as well as internal developments within Buddhism, did indeed influence government policy, but changes in economic policy and in the control and use of land were also important.
    Type of Medium: Electronic Resource
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  • 9
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 389-415 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: M. N. Srinivas (1952) first introduced the concept of ‘Sanskritization’ for describing cultural and social change among the Coorgs of South India. More specifically, the term was used to explain the integration of Coorgs into Indian society through their adoption of various Sanskritbased beliefs and practices. It also referred to caste mobility, a process whereby the Coorgs attempted to raise their caste status by observing various rules of behavior as defined in Sanskritic scriptures and practiced by Brahmins. In elaborating this concept, Srinivas (1956, 1967) has sought to extend it to Indian society as a whole, focusing particularly on the problem of caste relations. He has emphasized that the extent of Sanskritization among the jātis of a region depends upon the character of the locally dominant caste. The latter provides an immediate model for the lower castes to emulate. In generalizing this concept, Srinivas has also attempted to assess the compatibility (and to some degree, conflict) between Sanskritization and Westernization.
    Type of Medium: Electronic Resource
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  • 10
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Modern Asian studies 21 (1987), S. 1-119 
    ISSN: 0026-749X
    Source: Cambridge Journals Digital Archives
    Topics: Ethnic Sciences , History , Political Science , Economics
    Notes: This paper is a study of certain aspects of land tenure in late imperial China. An extensive literature has evolved in recent years on the relationship between traditional forms of landholding and rural social structure in the irrigated rice-growing areas of southeastern and central China. In particular, the pronounced separation of‘rights to the surface’ (tianmianquan) and ‘rights to the subsoil’ (tiandiquan), which was common in many regions until its elimination as a result of the land reform campaigns of the People's Republic during the early 1950s, has attracted the interest of a growing number of sinological historians and anthropologists. I analyze here some of the principal characteristics of this traditional Chinese method of dividing property rights in land as they were found in the pre-British New Territories of Hong Kong. I also give consideration to those areas of the existing literature which seem especially relevant to my interpretation of the local manifestations of this extremely important feature of Chinese social life.
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